{"title":"Humility","authors":"J. Bilbro","doi":"10.5810/kentucky/9780813176406.003.0004","DOIUrl":null,"url":null,"abstract":"When faced with moral or environmental problems, the industrial culture searches for a set of rules that can guide us through a messy reality. Yet these codes arrogantly foreclose a complex reality and provide a false assurance of propriety; as such, they are ways of keeping the self buffered. Berry, following thinkers such as Ivan Illich and Charles Taylor, turns to the parable of the Good Samaritan for insight into the embodied, humble forms of love that would characterize a truly sustainable community. His essays practice such humility not by being deferential or meek, but by recognizing that the human condition requires us to choose and act from a position of irremediable ignorance. Worse still, we humans generally don’t act on the basis of our most careful, rational thought, but on a more gut level. The occasional, ad hoc nature of his essays evinces his efforts to walk along what he terms a “way of ignorance,” a way of approaching reality in light of our condition as finite persons. In addition, many of Berry’s essays are structured by binaries—boomers versus stickers, the industrial economy versus the Kingdom of God—that work to pry open the codes we use to foreclose reality.","PeriodicalId":154850,"journal":{"name":"Virtues of Renewal","volume":"206 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Virtues of Renewal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5810/kentucky/9780813176406.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
When faced with moral or environmental problems, the industrial culture searches for a set of rules that can guide us through a messy reality. Yet these codes arrogantly foreclose a complex reality and provide a false assurance of propriety; as such, they are ways of keeping the self buffered. Berry, following thinkers such as Ivan Illich and Charles Taylor, turns to the parable of the Good Samaritan for insight into the embodied, humble forms of love that would characterize a truly sustainable community. His essays practice such humility not by being deferential or meek, but by recognizing that the human condition requires us to choose and act from a position of irremediable ignorance. Worse still, we humans generally don’t act on the basis of our most careful, rational thought, but on a more gut level. The occasional, ad hoc nature of his essays evinces his efforts to walk along what he terms a “way of ignorance,” a way of approaching reality in light of our condition as finite persons. In addition, many of Berry’s essays are structured by binaries—boomers versus stickers, the industrial economy versus the Kingdom of God—that work to pry open the codes we use to foreclose reality.