Religion and Violence

Reli 3722A, J. C. Wolfart
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引用次数: 2

Abstract

OBJECTIVES Since September 11, 2001 the academy has committed considerable energies to the compound theme of “religion and violence.” (Some recent scholarship in this area has even been the work of specialists in the academic study of religion!) The fundamental aim of this course is to develop critical perspectives on such recent scholarly hyperactivity, especially as regards two marked tendencies. First, there is the widespread assumption that the events of 9-11 represented new experience or even a unique phenomenon. From a global historical perspective, however, this is highly unlikely. Thus this course will consider other case studies of “religious violence” in order to redirect the trend towards universalizing conclusions drawn from this most recent American experience. Second, the rubric “religion and violence,” which has been accepted in the academy to a remarkable degree since 9-11, will itself be scrutinized. Far from self-evident, the formulation is embedded in a considerable theoretical and ideological complex, including basic assumptions about the nature of violence as objective and absolute and the nature of religion as subjective, culturally relative, and so forth...
宗教与暴力
自2001年9月11日以来,该学院致力于“宗教与暴力”这一复合主题。(最近在这一领域的一些学术研究甚至是宗教学术研究专家的工作!)本课程的基本目的是发展对这种最近的学术过度活跃的批判性观点,特别是关于两个显著的趋势。首先,人们普遍认为9-11事件代表了一种新的经历,甚至是一种独特的现象。然而,从全球历史的角度来看,这是极不可能的。因此,本课程将考虑“宗教暴力”的其他案例研究,以改变从最近的美国经验中得出的结论普遍化的趋势。其次,“宗教与暴力”这一自9-11以来在学术界得到广泛接受的话题本身也将受到审视。这种表述远非不言自明,而是植根于相当复杂的理论和意识形态之中,包括关于暴力的本质是客观和绝对的、宗教的本质是主观的、文化相对的等等基本假设……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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