COLONIAL LEGACIES IN INDONESIA'S URBANIZATION AND URBAN HOUSING: Past, Present, and Future

E. Choi
{"title":"COLONIAL LEGACIES IN INDONESIA'S URBANIZATION AND URBAN HOUSING: Past, Present, and Future","authors":"E. Choi","doi":"10.47135/mahabbah.v3i2.39","DOIUrl":null,"url":null,"abstract":"Since the 1980s, Indonesia has experienced rapid urbanization, and it has become one of the countries with the exponential growth of urban population. Densified urban population is worsening environmental issues such as particulate air pollution, water pollution, and waste disposal. Environmental injustice of poverty and the extreme polarization of rich and poor are increasing in Indonesia’s urban societies. Ecological crisis due to climate change in the Anthropocene is closely associated with the nature and culture binary that disconnects human-world relationships. As Indonesia had been colonized by the Dutch for 350 years and occupied by Imperial Japan during World War II, the built environment has become the embodiment of colonial legacies that bequeaths the dichotomy of nature and culture through urban spaces and housings. By engaging with my lived experiences in Jakarta – the capital of Indonesia – and the historical references of Indonesia’s development of the built environment and urban housing, I will discuss the nature and culture binary as the colonial legacies in Indonesia’s built environment. I argue that the formation of colonial whiteness grounded on the nature and culture binary has evolved to transmit and preserve colonial legacies by a new medium of industrial capitalism. The emergence of gate communities, luxury housings and skyscrapers, and the maintenance of room layouts from the colonial period are the specific features of the corporeal manifestations of everlasting colonialism in Indonesia’s built environment. In response to Indonesia’s urbanization in the Anthropocene, I suggest Timothy J. Gorringe’s theology of grace to call for the need for a contextualized theology of grace for Indonesia that could transform and reimagine the built environment in light of the immanence and transcendence of God.","PeriodicalId":312793,"journal":{"name":"MAHABBAH: Journal of Religion and Education","volume":"166 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"MAHABBAH: Journal of Religion and Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47135/mahabbah.v3i2.39","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Since the 1980s, Indonesia has experienced rapid urbanization, and it has become one of the countries with the exponential growth of urban population. Densified urban population is worsening environmental issues such as particulate air pollution, water pollution, and waste disposal. Environmental injustice of poverty and the extreme polarization of rich and poor are increasing in Indonesia’s urban societies. Ecological crisis due to climate change in the Anthropocene is closely associated with the nature and culture binary that disconnects human-world relationships. As Indonesia had been colonized by the Dutch for 350 years and occupied by Imperial Japan during World War II, the built environment has become the embodiment of colonial legacies that bequeaths the dichotomy of nature and culture through urban spaces and housings. By engaging with my lived experiences in Jakarta – the capital of Indonesia – and the historical references of Indonesia’s development of the built environment and urban housing, I will discuss the nature and culture binary as the colonial legacies in Indonesia’s built environment. I argue that the formation of colonial whiteness grounded on the nature and culture binary has evolved to transmit and preserve colonial legacies by a new medium of industrial capitalism. The emergence of gate communities, luxury housings and skyscrapers, and the maintenance of room layouts from the colonial period are the specific features of the corporeal manifestations of everlasting colonialism in Indonesia’s built environment. In response to Indonesia’s urbanization in the Anthropocene, I suggest Timothy J. Gorringe’s theology of grace to call for the need for a contextualized theology of grace for Indonesia that could transform and reimagine the built environment in light of the immanence and transcendence of God.
印尼城市化与都市住宅的殖民遗产:过去、现在与未来
自20世纪80年代以来,印度尼西亚经历了快速的城市化进程,成为城市人口呈指数增长的国家之一。城市人口的密集加剧了空气微粒污染、水污染、废物处理等环境问题。在印度尼西亚的城市社会中,贫困的环境不公正和贫富的极端两极分化正在加剧。人类世因气候变化而引发的生态危机与断开人类与世界关系的自然与文化二元对立密切相关。由于印度尼西亚曾被荷兰殖民了350年,并在第二次世界大战期间被日本帝国占领,建筑环境已经成为殖民遗产的体现,通过城市空间和住房传承了自然和文化的二分法。通过结合我在印度尼西亚首都雅加达的生活经历,以及印度尼西亚建筑环境和城市住房发展的历史参考,我将讨论作为印度尼西亚建筑环境殖民遗产的自然和文化二元性。我认为,建立在自然和文化二元基础上的殖民白人的形成已经演变为通过工业资本主义的新媒介传播和保存殖民遗产。大门社区、豪华住宅和摩天大楼的出现,以及殖民时期房间布局的保持,是印度尼西亚建筑环境中持久殖民主义的物质表现的具体特征。为了应对印度尼西亚在人类世的城市化,我建议Timothy J. Gorringe的恩典神学呼吁印度尼西亚需要一种情境化的恩典神学,这种神学可以根据上帝的内在性和超越性来改造和重新想象建筑环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信