Body Memories and Doing Gender: Remembering the Past and Interpreting the Present in Order to Change the Future

K. Davies
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Abstract

Narrative is one method of tapping individual and collective memory where human experience is organized into temporally meaningful episodes and where a "point" is often made. In research projects that I have carried out about working life, "body stories" are often spontaneously related in making a "point." These stories exemplify "doing gender"-that is how gendered relations (that revolve around equality/inequality, domination/suborclination, advantage/disadvantage) are actually created, recreated, contested and changed in everyday life. "Doing gender" is also linked to "body-reflexive practices"-the idea that the body is not only the object of symbolic practice and power but also participant. In other words, body-reflexive practices generate new courses of social conduct. In the second part of this paper, empirical examples taken from research projects on gender and professionals working in the health care and information technology (IT) sectors are provided to illustrate these concerns. The last example shows how a contestation of "doing gender" brings about change. More generally, one can say that without individual and collective memories, there would be no social change. Thus memory and the response that it invokes are pivotal in the unfolding of time. (Less)
身体记忆和做性别:记住过去,解释现在,以改变未来
叙述是一种挖掘个人和集体记忆的方法,在这种方法中,人类的经历被组织成有时间意义的情节,并经常形成一个“点”。在我进行的关于工作生活的研究项目中,“身体故事”经常自发地与“观点”联系在一起。这些故事是“做性别”的例证——这就是性别关系(围绕着平等/不平等、支配/从属、优势/劣势)在日常生活中是如何被创造、再创造、争论和改变的。“做性别”也与“身体反身实践”有关,即身体不仅是象征性实践和权力的对象,也是参与者。换句话说,身体自反性实践产生了新的社会行为方式。在本文的第二部分,提供了关于性别和在保健和信息技术部门工作的专业人员的研究项目的实证例子,以说明这些关切。最后一个例子显示了“做性别”的争论如何带来改变。更一般地说,没有个人和集体的记忆,就不会有社会变革。因此,记忆和它所唤起的反应在时间的展开中是关键的。(少)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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