Lifestyle and fashion in Mario Camerini’s romantic comedies Il Signor Max and I Grandi Magazzini

Chiara Faggella
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Abstract

Between the years 1922 and 1943, Italian Fascism revealed quite an ambivalent attitude towards lifestyle.[1] While the regime tried to impose standards of nationalistic moderation, popular entertainment of the time reveals that different aspects of culture never surrendered completely to the diktats of the regime. This article discusses the ways in which two films, Il Signor Max (Astra Film, 1937) and I Grandi Magazzini (Amato-Era Film, 1939) can provide a perspective into the consumer culture of Fascist Italy and its ambivalences. By presenting recurrent references to lifestyle commodities and fashion, the experiences of consumption in the two films take center stage in spite of the regime’s campaigns for modesty.   [1] The use of the capital ‘f’ is employed to specifically indicate the totalitarian regime led by Benito Mussolini, which occurred in Italy between the years 1922 and 1943, and to distinguish it from additional national variations (e.g. Spanish Falangism).
马里奥·卡梅里尼的浪漫喜剧《麦克斯先生》和《大马加齐尼》中的生活方式和时尚
1922年至1943年间,意大利法西斯主义对生活方式表现出相当矛盾的态度。[1]虽然该政权试图强加民族主义节制的标准,但当时的流行娱乐表明,文化的不同方面从未完全屈服于该政权的命令。本文讨论了两部电影《马克斯先生》(阿斯特拉电影公司,1937年)和《大Magazzini》(阿马托时代电影公司,1939年)如何为法西斯意大利的消费文化及其矛盾提供一个视角。通过对生活方式商品和时尚的反复提及,这两部电影中的消费体验占据了舞台的中心位置,尽管朝鲜政府提倡谦虚。[1]使用大写字母“f”是为了明确表示贝尼托·墨索里尼领导的极权主义政权,该政权在1922年至1943年间发生在意大利,并将其与其他国家变体(例如西班牙长枪主义)区分开来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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