Climate Resilient Indigenous Community Self-Help Practices in Oromo Gadaa System: The Cases of Sikkoo-Mandoo Oromo in Oromia, Ethiopia

Kassim Dedefo
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引用次数: 1

Abstract

Climate resilient livelihood is used to mitigate the adverse climatic effects. The farmers’ livelihood vulnerable to extreme climatic events were recorded in study area. Hence, this study was aimed to investigate climate resilient indigenous livelihood practices in Oromo Gadaa system. Data were collected by 69 respondents’ interview and literature review and analyzed by descriptive statistics. Indigenous early warning, conflict settlement, and community self-help were the climate resilient livelihood practiced in study area. Majority of farmers have been used indigenous early warning information forecasted by Raagaa Wogii. Tree ring, sediments layer, and wind direction have been used to know and predicts extreme climatic event in indigenous early warning system. In alleviating climatic effects of conflict, Gadaa system have allocated the responsibilities of every individual in indigenous conflict prevention and resolution. The Sadii walii dhoksuu, Sadii walii obsuu, Sadii walgorsuu and Araaramuu have been the conflicts prevention mechanisms settled by conflicting parties. The Ilmo-limmoo, Qora , and Gumaa have been conflict resolution techniques mainly settled by hayyuus , Ambaa Gadaa and Abbaa gadaas through hearing the causes in detail. Seera siiqqee has been used to settle the conflicts between man and woman whereas Guula has been the resolution mechanisms of political conflict. The community self-help practices: Ameesa dabarsu , Dabaree kenuu , Gegawo-gegesaa , Soruu , Hirphuu , Gumaata , Liqii , Qabdoo qabuuf , Qote-qotii , Sanyii kennuu , Woliif Tiksuu , Dhoofsisuu , Daboo , and Edir and/or Ekub have been indigenous climate resilient livelihood used in Gadaa system. Majorities of community self-helps have been the responsibilities of members in their clan, friends and families. So, the indigenous early warning system, conflict settlement and community self-help practices should legalized and used at a regional level. The evidences, reliability and effectiveness of the indigenous early warning system need further study. Keywords: Climate resilient, Conflict settlement, Early warning, Spiritual leader DOI : 10.7176/JCSD/55-04 Publication date: January 31 st 2020
奥罗莫Gadaa系统中适应气候变化的土著社区自助实践:埃塞俄比亚奥罗米亚Sikkoo-Mandoo奥罗莫的案例
适应气候变化的生计用于减轻不利的气候影响。记录了研究区受极端气候事件影响的农户生计状况。因此,本研究旨在调查Oromo Gadaa系统中适应气候变化的土著生计做法。通过对69名调查对象的访谈和文献回顾收集数据,并采用描述性统计方法进行分析。土著预警、冲突解决和社区自助是研究区实践的气候适应生计。大多数农民使用了Raagaa Wogii预测的土著预警信息。在土著预警系统中,利用树木年轮、沉积物层和风向来了解和预测极端气候事件。在减轻冲突的气候影响方面,Gadaa系统分配了每个人在预防和解决土著冲突方面的责任。Sadii walii dhokhosuu、Sadii walii obsuu、Sadii walgorsuu和Araaramuu是冲突各方解决的冲突预防机制。Ilmo-limmoo, Qora和Gumaa是主要由hayyuus, Ambaa Gadaa和Abbaa gadaas通过详细听取原因而解决的冲突解决技术。Seera siiqqee被用来解决男女之间的冲突,而Guula则是解决政治冲突的机制。社区自助实践:Ameesa dabarsu、Dabaree kenuu、gegawa -gegesaa、Soruu、Hirphuu、Gumaata、Liqii、Qabdoo qabuuf、Qote-qotii、Sanyii kennuu、Woliif Tiksuu、Dhoofsisuu、Daboo、Edir和/或Ekub是Gadaa系统中使用的土著气候适应性生计。大多数社区的自助行为都是他们家族成员、朋友和家人的责任。因此,土著早期预警系统、解决冲突和社区自助做法应该合法化,并在区域一级加以使用。本土预警系统的证据性、可靠性和有效性有待进一步研究。关键词:气候适应性,冲突解决,预警,精神领袖DOI: 10.7176/JCSD/55-04出版日期:2020年1月31日
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