Flexible survivors

Emily Martin
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引用次数: 32

Abstract

There are signs that mental conditions involving constant shifting in time and space, emotionally or cognitively namely manic depression and Attention Deficit Hyperactivity Disorder (ADHD) have been undergoing a dramatic revision in American middle-class culture, from being simply dreaded liabilities, to being especially valuable assets that can potentially enhance one's life in the particular social and cultural world now inhabited by many middle-class Americans. To understand this change, I turn to the social concept of the 'person', long a mainstay of anthropological analysis, a concept that is central to the earth-shaking changes many middle-class Americans are now undergoing. As Marcel Mauss (1985) made clear, what it means to be a person is deeply embedded in its social context, and highly various over time and space. A particular kind of person, the 'individual', seen as owner of himself and his capacities, rather than as part of a social whole, has been prominent in Euro-American culture since 17th century liberal democratic theory.
灵活的幸存者
有迹象表明,在美国中产阶级文化中,涉及时间和空间、情感或认知上不断变化的精神状况,即躁狂抑郁症和注意力缺陷多动障碍(ADHD),正经历着戏剧性的改变,从简单的可怕的负担,变成了特别有价值的资产,可以潜在地改善一个人在现在许多中产阶级美国人居住的特定社会和文化世界中的生活。为了理解这种变化,我转向了“人”的社会概念,这个概念长期以来一直是人类学分析的支柱,是许多美国中产阶级正在经历的翻天覆地的变化的核心。正如Marcel Mauss(1985)明确指出的那样,作为一个人的意义深深植根于其社会背景中,并且随着时间和空间的变化而高度不同。自17世纪自由民主理论以来,一种特殊的人,“个人”,被视为自己和自己能力的所有者,而不是社会整体的一部分,在欧美文化中一直很突出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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