‘Dissolving Boundaries’ – An Analysis of Threshold Concepts Within Disability Theology

Zachariah P. Duke, P. Mudge
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引用次数: 2

Abstract

This article focuses on an analysis of threshold concepts (TCs) within disability theology. It explores a range of ideas linked to TCs and the experience of people living with a disability (people LWD). The world in which Christian parishioners encounter people LWD (the focus of this article), could be described as a ‘liquid world’ which is fuzzy, uncertain, unstable and marked by ‘dissolving boundaries’ (Barnett, R. 2012. “The Coming of the Ecological Learner.” In Transitions and Transformations in Learning and Education, edited by P. Tynjälä, M.-L. Stenström and M. Saarnivaara, 9–20. Dordrecht, NL: Springer) The authors argue that, despite such boundaries, or perhaps because of them, certain thresholds need to be crossed by members of faith communities in order for a person LWD to feel as if he/she genuinely belongs to a community. Nevertheless it is acknowledged that some people involved might be both people LWD and parishioners. The three interrelated thresholds examined within this article are — empowerment, hospitality and neighbourliness. The article links these thresholds with TC theory, and also addresses two related topics — a definition of disability within the discipline of theology, and Jesus as the model for threshold crossing within the Christian tradition. Reflections on TCs in this article are deliberately grounded in the most recent collection of TC theory from Land, R., J. H. F. Meyer and M. T. Flanagan, editors. (2016. Threshold Concepts in Practice. Rotterdam, NL: Sense). Finally, the article considers some relevant, practical responses which, it is argued, members of Christian faith communities ought to consider, so that people LWD feel that they genuinely belong to that particular community. It concludes with a summary of key insights and some possible future research directions.
“消解边界”——残疾神学中阈值概念的分析
本文着重分析了残疾神学中的阈值概念(TCs)。它探讨了与tc和残疾人(LWD)的经历有关的一系列想法。基督教教区居民遇到LWD(本文的重点)的世界可以被描述为一个“流动的世界”,它是模糊的,不确定的,不稳定的,并以“溶解边界”为标志(Barnett, R. 2012)。“生态学习者的到来。”在学习与教育的过渡与转变中,P. Tynjälä, m.l。Stenström和M. Saarnivaara, 9-20。作者认为,尽管有这样的界限,或者可能正因为有这样的界限,信仰社区的成员需要跨越某些门槛,才能让LWD的人觉得他/她真正属于一个社区。然而,人们承认,一些参与其中的人可能既是LWD的人,也是教区居民。本文探讨的三个相互关联的门槛是——赋权、热情好客和睦邻友好。这篇文章将这些阈值与TC理论联系起来,并讨论了两个相关的主题——神学学科中残疾的定义,以及耶稣作为基督教传统中跨越阈值的模型。本文中对技术转移的思考是基于Land, R., J. H. F. Meyer和M. T. Flanagan的编辑最近收集的技术转移理论。(2016。阈值概念在实践中的应用鹿特丹,NL:感觉)。最后,文章考虑了一些相关的,实际的回应,它认为,基督教信仰社区的成员应该考虑,这样人们LWD觉得他们真正属于这个特定的社区。最后总结了关键的见解和一些可能的未来研究方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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