Maqashid As-Syariah Perspektif Imam Al-Ghazali; Studi Literasi Maslahah Mursalah

Abdussalam, Abdullah Shodiq
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Abstract

Throughout the history of Islamic teachings that have been brought by Rasulullah SAW since 14 centuries ago, the scholars have always placed maslahah as the main principle in Islamic sharia. Sharia's goal is to achieve maslahah. Sharia's ultimate goal is known as maqashid al-syariah. A Muslim's life will achieve worldly and ukhrawi happiness by applying the concept of maslahah, both in ijtihad and determining the value of services and goods. Modern economic theory, on the other hand, holds that the primary goal of a consumer is to obtain the greatest level of satisfaction (maximization of utility). With this goal in mind, a consumer will tend to spend his money in order to achieve the greatest level of satisfaction. As a result, there is one fundamental value contained in maximizing utility, namely the existence of an isyraf (wasteful) attitude. Despite the fact that isyraf is among the forbidden nature and satanic acts condemned by the Koran. The theme discussed in this study, which employs a descriptive qualitative methodology, is the implementation of maslahah in the opinion of Imam al-Ghazali, a prominent Islamic scholar known for his thoughts on the concept of maslahah and maqashid al-syariah. The findings show that the concept of maslahah that he proposes for human welfare can actually accommodate all human needs and is more comprehensive than the concept of utility in the modern economy.
纵观伊斯兰教教义的历史,自14个世纪以前,学者们一直把maslahah作为伊斯兰教法的主要原则。伊斯兰教法的目标是实现maslahah。伊斯兰教法的最终目标被称为maqashid al-syariah。一个穆斯林的生活将通过应用maslahah的概念来实现世俗和ukrawi的幸福,无论是在伊吉蒂哈德还是确定服务和商品的价值。另一方面,现代经济理论认为,消费者的首要目标是获得最大程度的满足(效用最大化)。有了这个目标,消费者就会倾向于为了获得最大程度的满足感而花钱。因此,效用最大化包含一个基本价值,即存在一种浪费态度。尽管事实上,isyraf是被古兰经谴责的被禁止的自然和撒旦的行为之一。本研究采用描述性定性方法讨论的主题是伊玛目加扎里(Imam al-Ghazali)认为的maslahah的实施,他是一位著名的伊斯兰学者,以其对maslahah和maqashid al-syariah概念的思想而闻名。研究结果表明,他为人类福利提出的maslahah概念实际上可以容纳人类的所有需求,并且比现代经济中的效用概念更全面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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