Presupposition, Aggregation, and Leibniz’s Argument for a Plurality of Substances

R. Arthur
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引用次数: 15

Abstract

This paper consists in a study of Leibniz’s argument for the infinite plurality of substances, versions of which recur throughout his mature corpus. It goes roughly as follows: since every body is actually divided into further bodies, it is therefore not a unity but an infinite aggregate; the reality of an aggregate, however, reduces to the reality of the unities it presupposes; the reality of body, therefore, entails an actual infinity of constituent unities everywhere in it. I argue that this depends on a generalized notion of aggregation, according to which a thing may be an aggregate of its constituents if every one of its actual parts presupposes such constituents, but is not composed from them. One of the premises of this argument is the reality of bodies. If this premise is denied, Leibniz’s argument for the infinitude of substances, and even of their plurality, cannot go through.
预设、聚合与莱布尼茨关于物质多元性的论证
本文旨在研究莱布尼茨关于物质的无限多元性的论证,这种论证在莱布尼茨成熟的语料库中反复出现。它大致是这样说的:因为每一个物体实际上都被分成若干其他的物体,所以它不是一个统一体,而是一个无限的集合;但是,集合的实在性归结为它所预设的统一的实在性;因此,身体的实在性包含着在它里面到处存在的构成统一的现实的无限性。我认为这取决于一个广义的集合概念,根据这个概念,一个事物可以是它的组成部分的集合,如果它的每一个实际部分都以这些组成部分为前提,而不是由这些组成部分组成的。这个论点的前提之一是肉体的真实性。如果这个前提被否定,莱布尼茨关于物质的无限性,甚至它们的多元性的论证就不能成立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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