Scope and Dimension of Christ's Saving Activity

Michael von Brück
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Abstract

I t is not my task here to give a systematic paper on the topic from the Lutheran point of view. Nor do I want to present a christological treatise which would reflect the present ecumenical debate. I rather intend to focus attention on some historical developments of Christian or "Western" culture. Our Orthodox friends may forgive me i f I neglect the developments in the Eastern church, but this is a different perspective altogether. I shall try to interpret the present understanding of reality or the emerging paradigm in a comprehensive Weltanschauung, which might shed a new light on the old question of the scope and dimension of Christ's saving activity. In other words, I would like to propose a few notes on the topic in the present crosscultural and global context created especially by developments in science. What Jam going to suggest here is a study of the concepts of "scope" and dimension in the context of the new emerging paradigms in scientific and philosophical theories. I f we want to speak about the saving activity of Christ in a meaningful way, we have to consider these prolegomenasince they are the ground for all christological parlance which wants to be contextual. We, as Orthodox as well as Lutheran theologians, might discover that we are on the same route while engaged in the attempt to describe the pro-logos, hopefully in, with and under the inspiration of the logos.
基督拯救活动的范围和幅度
我在这里的任务并不是要从路德教会的角度来系统地阐述这个话题。我也不想提出一篇基督论的论文来反映当前的基督教辩论。我更倾向于把注意力集中在基督教或“西方”文化的一些历史发展上。如果我忽视了东方教会的发展,我们的东正教朋友可能会原谅我,但这是一个完全不同的观点。我将试图在一个全面的世界观中解释当前对现实的理解或新兴范式,这可能会为基督拯救活动的范围和维度这个老问题提供新的启示。换句话说,我想在当前的跨文化和全球背景下,特别是在科学发展所创造的背景下,就这个话题提出一些建议。Jam在这里提出的建议是,在科学和哲学理论中新出现的范式背景下,研究“范围”和维度的概念。如果我们想以一种有意义的方式谈论基督的拯救活动,我们就必须考虑这些预言,因为它们是所有想要与上下文相关的基督论说法的基础。我们,像东正教和路德神学家一样,可能会发现,当我们试图描述亲逻各斯时,我们在同一条路线上,希望在逻各斯的启发下,与之一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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