{"title":"Neopentecostalism, Marketing, and New Technologies of Self","authors":"Virginia Garrard","doi":"10.1093/oso/9780197529270.003.0006","DOIUrl":null,"url":null,"abstract":"Chapter 5 explores the instrumentality of South America’s megachurches, with particular emphasis on how they have translated global Pentecostal doctrines, most notably the near-magical tropes of church growth and of prosperity gospel, to address culturally specific concerns within the larger context of late modernity and neoliberalism. The churches’ tropes of evangelization, church growth, education, improved family dynamics, and other capacity-building techniques, often framed in religious language and methods, can and often do provide believers with what I call “new technologies of self” that help them cope in a secular world that they philosophically abjure. In particular, the Brazilian megadenomination Igreja Universal do Reino de Deus uses modern R&D strategies to position itself in a given spiritual marketplace, as evinced here by a case study in the church’s work among Spanish-speaking immigrants in the United States.","PeriodicalId":203612,"journal":{"name":"New Faces of God in Latin America","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Faces of God in Latin America","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780197529270.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Chapter 5 explores the instrumentality of South America’s megachurches, with particular emphasis on how they have translated global Pentecostal doctrines, most notably the near-magical tropes of church growth and of prosperity gospel, to address culturally specific concerns within the larger context of late modernity and neoliberalism. The churches’ tropes of evangelization, church growth, education, improved family dynamics, and other capacity-building techniques, often framed in religious language and methods, can and often do provide believers with what I call “new technologies of self” that help them cope in a secular world that they philosophically abjure. In particular, the Brazilian megadenomination Igreja Universal do Reino de Deus uses modern R&D strategies to position itself in a given spiritual marketplace, as evinced here by a case study in the church’s work among Spanish-speaking immigrants in the United States.
第五章探讨了南美大型教会的工具性,特别强调了他们如何翻译全球五旬节派教义,最引人注目的是教会增长和成功福音的近乎神奇的比喻,以解决晚期现代性和新自由主义更大背景下的文化特定问题。教会的传福音、教会成长、教育、改善家庭动力和其他能力建设技巧,通常以宗教语言和方法为框架,可以而且经常为信徒提供我所说的“自我的新技术”,帮助他们应对他们在哲学上放弃的世俗世界。特别是,巴西的大教派Igreja Universal do Reino de Deus使用现代研发策略来定位自己在一个特定的精神市场,这里有一个在美国讲西班牙语的移民中教会工作的案例研究。