PRISCIAN, BOETHIUS, AND AUGUSTINE ON VOX SOLA

J. Kirk
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Abstract

This chapter re-examines a series of late antique works on grammar, logic, and rhetoric that were to become authoritative textbooks for the Middle Ages. It poses the question of what medieval readers of these textbooks would have found in them if they were inquiring into the nature, status, and implications of vox sola, the bare utterance. Taken together, Priscian, Boethius, and Augustine point toward an account of the matter of language as neither meaningful nor non-meaningful; as containing within itself, however, the possibility of a total and permanent nonsense; and as capable of producing certain psychical effects in those who encounter it.
普里西安,波伊提乌斯和奥古斯丁的《上帝保佑
这一章重新审视了一系列关于语法、逻辑学和修辞学的晚期古作,这些著作后来成为中世纪的权威教科书。它提出了这样一个问题:如果中世纪的读者想探究“vox sola”的本质、地位和含义,他们会在这些教科书中发现什么?普里西安、波伊提乌和奥古斯丁共同指出,语言问题既非有意义也非无意义;因为它本身包含着一种完全的、永恒的无意义的可能性;并且能够对接触到它的人产生一定的心理影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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