The Cables and the Power

A. Mahoudeau
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Abstract

Politics in the Palestinian refugee camps of Lebanon have been studied through a number of perspective, mostly focusing on the relation to national liberation and collective memory. The politics of materiality in the camps, and especially the urban issues, have also received some interest from research, especially after the Lebanese Civil War, but little has been said around the forms of mobilisations surrounding these issues. Relying on an interdisciplinary work situated between human geography and social movement theory, this thesis proposes to look at these questions to explore the ways in which the politics of the refugee camps have evolved in the post-Civil War period. The thesis explores the spatial structuration of the camps, defining the camps‘ space as a dimension of the social, with effects on it. Drawing on the pragmatic turn in sociology, the thesis proposes a pluralist model to interaction in the camps, describing several spatially-located grammars of interactions the camp-dwellers can mobilise in public interactions. These grammars of interaction structure activities of framing social problems and situations in the camps, and explain disputes on a category of spatialised social problems, the "problems of the camps". For local activists, politicising around these problems is a way to approach politics in other ways than the "partisan" framework. With attention to their spatial anchoring, the thesis then described a number of organisations, paying attention to the resources, discourses, and modes of proof they rely on to make their actions in the camps acceptable and impose their social representations. The situations of conflict with the alleged authorities in the camps and the mundane work of these organisations are described. Finally, the effects of these phenomena on space are seen, showing how space is imbued with new meanings as these mobilisations unfold. Space is therefore seen as a factor as much as a result of social interaction.
电缆和电源
对黎巴嫩巴勒斯坦难民营的政治进行了若干角度的研究,主要集中在民族解放和集体记忆的关系上。难民营中的物质政治,尤其是城市问题,也受到了一些研究的关注,特别是在黎巴嫩内战之后,但围绕这些问题的动员形式很少有人说。依托人文地理学和社会运动理论之间的跨学科工作,本文建议研究这些问题,以探索内战后难民营政治的演变方式。本文探讨了营地的空间结构,将营地空间定义为社会的一个维度,并对其产生影响。利用社会学的语用转向,本文提出了一个营地互动的多元模型,描述了营地居民在公共互动中可以动员的几种空间定位的互动语法。这些相互作用的语法结构了在难民营中构建社会问题和情境的活动,并解释了关于一类空间化社会问题的争议,即“难民营问题”。对于当地的积极分子来说,围绕这些问题进行政治化,是一种以不同于“党派”框架的方式接近政治的方式。关注他们的空间锚定,论文随后描述了一些组织,关注他们所依赖的资源、话语和证明模式,以使他们在难民营中的行动可接受并强加他们的社会表征。描述了与所谓的难民营当局的冲突情况以及这些组织的日常工作。最后,我们看到了这些现象对空间的影响,展示了随着这些活动的展开,空间是如何被赋予新的意义的。因此,空间被视为社会互动的一个因素和结果。
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