Dying bodies

Kira Moolman
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Abstract

Two enormous shifts in history shape Western culture as we know it today: the Protestant Reformation and what historical theologian Ephraim Radner names the ‘Great Transition,’ the health transition that brought modernity its unprecedented low mortality rates and lengthened lifespans. This article explores one geographical location and one specific time – Victorian London – to argue that the lingering effects of the Protestant Reformation and the growing impact of the Great Transition as this relates to the practices and rituals around the dead, particularly the dead child, were partly responsible for the reforms around the dead child in the home. Lydia Murdoch’s account of the rise of the mortuary movement, and her description of the discrimination against Irish Catholics by Protestant elites, forms the foundation for my argument. Rather than limiting the narrative to one of religious and class prejudice, I claim that religious motivation, and not only religious prejudice, worked with growing health reforms in order to bring about these historical shifts.
死亡的身体
历史上的两个巨大转变塑造了我们今天所知的西方文化:新教改革和历史神学家拉德纳(Ephraim Radner)所称的“大转型”(Great Transition)。大转型是一种健康转型,给现代带来了前所未有的低死亡率和延长寿命。这篇文章探讨了一个地理位置和一个特定的时间——维多利亚时代的伦敦——来论证新教改革的挥之不去的影响和大转型的日益增长的影响,因为这与死者,特别是死去的孩子的实践和仪式有关,在一定程度上要对家庭中死去的孩子的改革负责。莉迪亚•默多克(Lydia Murdoch)对太平间运动兴起的描述,以及她对新教精英歧视爱尔兰天主教徒的描述,构成了我的论点的基础。我并没有把叙述局限于宗教和阶级偏见,而是认为宗教动机,而不仅仅是宗教偏见,与不断发展的医疗改革一起促成了这些历史性的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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