Is the Past Another Country? A Case Study of Rural�Urban Affinity on Mudik Lebaran in Central Java

V. I. Yulianto
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引用次数: 12

Abstract

This study is to explore the relations between the urban and rural in terms of their social as well as cultural significance. Referring to the idea of David Lowenthal (1985:39-52) who has pointed out that the connection between the past and present rests on the fact that the past has been the source of familiarity, guidance, identity, enrichment and escapethe central idea of the paper is to suggest that this notion of a familiar past is a fundamental aspect of the culture of contemporary urbanised Central Javanese, who, during the Lebaran holiday, revisit their ancestral roots to retain a degree of autonomy against modernity or to return to their disappearing past as tourists, so to speak. The cultural practice of mudik becomes the interaction zone (Leaf, 2008) that provides opportunities for city dwellers to keep ties with their village of origin. Finally, the paper suggests that the continuing intimate interplay between the village and town proves that neither pastpresent nor ruralurban dichotomies are in categorically opposed realms; metaphorically speaking, they are not in different countries.
过去是另一个国家吗?中爪哇省Mudik Lebaran的城乡亲和性研究
本研究旨在探讨城市与农村之间的关系在社会和文化意义上的关系。大卫·洛温塔尔(David Lowenthal, 1985:39-52)指出,过去和现在之间的联系建立在这样一个事实之上,即过去一直是熟悉、指导、认同、丰富和逃避的来源。本文的中心思想是,这种熟悉过去的概念是当代城市化的中爪哇文化的一个基本方面,他们在黎巴嫩节期间,可以这么说,重温他们的祖先之根,以保留一定程度的自主权来对抗现代性,或者以游客的身份回归他们正在消失的过去。mudik的文化实践成为互动区(Leaf, 2008),为城市居民提供了与他们的原籍村庄保持联系的机会。最后,本文认为,城乡之间持续的密切相互作用证明,过去和现在的二元对立和城乡二元对立都不是绝对对立的;打个比方,他们并不在不同的国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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