A Cognition Transformed

P. Gifford
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Abstract

This chapter traces the transformation of cognition in the West. By sketching the example of Christian belief in the Christendom of the Middle Ages, this chapter shows that the natural, immediate and normal way of understanding reality was in terms of otherworldly forces; events were actually experienced as the work of these forces. Manipulating these forces was often achieved through relics, and resulted in miracles. Beginning in the sixteenth century, this cognitive style gradually receded in importance, as the scientific revolution and its subsequent application in technology, steadily encouraged a completely new mode of cognition, one seeking explanation in terms of this-worldly causes. Religious tradition and authority gradually gave way to observation and experiment. Not all cultures share this scientific approach, as is argued in reference to Africa (Senegal in particular) where the normal explanation of worldly events is in terms of malleable otherworldly forces.
认知的转变
这一章追溯了西方认知的转变。通过概述中世纪基督教世界中基督教信仰的例子,本章表明,理解现实的自然、直接和正常的方式是根据超凡脱俗的力量;事件的经历实际上是这些力量的作用。操纵这些力量通常是通过圣物来实现的,并产生奇迹。从16世纪开始,这种认知方式的重要性逐渐减弱,因为科学革命及其随后在技术上的应用,稳步鼓励了一种全新的认知模式,一种根据世俗原因寻求解释的模式。宗教传统和权威逐渐让位于观察和实验。并不是所有的文化都采用这种科学方法,就像在非洲(特别是塞内加尔)所争论的那样,在那里,对世俗事件的正常解释是根据可塑的超凡脱俗的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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