Auf den Spuren des hellenistischen Judentums in Caesarea: Ein Jüdischer Psalmenforscher in Origenes’ Glosse im Kontext Rabbinischer Literatur

Maren R. Niehoff
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Abstract

Abstract This article offers a close reading of a gloss in Codex Ambrosianus B 106 of Origenes’ Hexapla on Psalms, which has in the past only been analyzed for its reference to the Patriarch. This article focuses on the Jewish scholar described in the gloss and analyzes his method of identifying Moses as the author of ten anonymous Psalms in view of Alexandrian scholarship. As Origen could only have communicated with his Jewish contemporary in Greek, the gloss provides unique insights into Hellenistic Judaism in 3d century Caesarea, which turns out to be well connected to Alexandrian methods of scholarship, available in late Antiquity in numerous intellectual centers of the Eastern Mediterranean, including Caesarea and Gadara. Moreover, the article points to conduits of communication between the Jewish Hellenistic scholar and rabbinic literature, where his conclusions resurface.
在凯撒区的希腊化犹太历史遗迹上:奥利金葛罗斯的一位犹太诗篇作者,在拉比的作品里言传
摘要:本文提供了一个仔细阅读的抄本Ambrosianus b106的奥本利尼的《六诗篇》的注释,这在过去只分析了它的参考牧首。本文主要关注在注释中描述的犹太学者,并从亚历山大学者的角度分析他确定摩西为十篇匿名诗篇作者的方法。由于奥利金只能用希腊语与同时代的犹太人进行交流,因此这本书提供了对3世纪凯撒利亚的希腊化犹太教的独特见解,这与古代晚期在东地中海的许多知识中心,包括凯撒利亚和加达拉,都可以使用的亚历山大式学术方法有很好的联系。此外,文章指出了犹太希腊学者和拉比文学之间的交流渠道,在那里他的结论再次出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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