Catholic Identity in a Hostile Vandal Context: Insights from the Notitia Provinciarum

Christoph Scheerer
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Abstract

Abstract Evaluating the Notitia Provinciarum, ambiguities regarding the transmission and the content are to be encountered. This paper attempts to gain a consistent view on this document in respect to facts conveyed and the presumptive historical context and to draw conclusions concerning the identity of Catholics in Vandal Africa. The relationship to the Historia Persecutionis by Victor of Vita and the Liber Fidei Catholicae has been surveyed. Assuming textual consistency of the document, conclusions concerning the contextual location have been drawn from its Incipit and hints inside. Linking it to events as reported in the Historia Persecutionis the meaning of appositions to names has been enlightened and a consistent understanding of the document has been demonstrated. Information regarding the identity of Catholics in Vandal Africa has been deduced from the results of this evaluation due to the fact of differences between the provinces in respect of the appositions. Thus, different views and decisions within the African Catholic Church in regard to Vandal rule and to the relationship to Catholic ecumenical Christianity become evident. In spite of a common confession of faith as documented in the Liber Fidei Catholicae, there was no common posture toward Vandal rule and toward Catholic ecumenical Christianity.
敌对破坏背景下的天主教身份:来自省通报的见解
摘要在评价省级通报时,会遇到关于其传播方式和内容的歧义。本文试图就所传达的事实和假定的历史背景对这份文件获得一致的看法,并得出关于汪达尔非洲天主教徒身份的结论。对《维塔的维克多》和《天主教信仰自由》与《迫害史》的关系进行了调查。假设文件的文本一致,从其开头和暗示中得出关于上下文位置的结论。将其与《迫害史》中报道的事件联系起来,对名字的反对意义已经得到了启发,并且证明了对该文件的一致理解。关于汪达尔非洲天主教徒身份的资料是从这次评价的结果中推断出来的,因为各省之间在身份方面存在差异。因此,非洲天主教会内部对汪达尔人的统治以及与天主教合一基督教的关系的不同看法和决定变得明显起来。尽管在《天主教信仰自由》(Liber Fidei Catholicae)中记载了一个共同的信仰告白,但对汪达尔人的统治和天主教合一的基督教却没有共同的态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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