ŚIWATATTWA DALAM KONSTRUKSI KEAGAMAAN HINDU INDONESIA

Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Pub Date : 2022-04-30 DOI:10.55115/duta.v6i1.2059

I. G. Arta, I. K. Widyana

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Abstract

The Balinese Hindu community who believes in Shiva Siddhanta places Shiva in a hierarchical order as the highest ruler of the universe and its contents, as sourced from the teachings of iwatattwa, such as: Bhuanakosa, Wrhaspati Tattwa, Ganapati Tattwa, Jnana Siddhanta and Jnana Tattwa. The understanding that Shiva being the highest ruler results in esoteric and exoteric implications. This research article examines the religious esotericism and exotericism of the Balinese Hindu community in the construction of the Siwatattwa teachings as well as the various uniqueness in implementing the Vedic teachings. This research employs literature studies and a qualitative design examining the study of arguments or narratives from texts or books containing Shivatattwa teachings. Based on the results of this study, it can be concluded that Shivatattwa teachings have imbued the religious construction of the Balinese Hindu community, which is implemented in Bhatara as a worship center, temples as places of worship, and tapak dara as a philosophy of life balance.key words: The Balines Hindu, Shiva, Siwatattwa

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ŚIWATATTWA印尼印度教宗教建筑中

相信湿婆悉达多的巴厘岛印度教社区将湿婆作为宇宙及其内容的最高统治者，作为iwatattwa教义的来源，例如:Bhuanakosa, Wrhaspati Tattwa, Ganapati Tattwa, Jnana Siddhanta和Jnana Tattwa。湿婆是最高统治者的理解导致了深奥和开放的含义。这篇研究文章探讨了巴厘岛印度教社区在西瓦塔瓦教义建设中的宗教神秘主义和外显主义，以及在实施吠陀教义时的各种独特性。本研究采用文献研究和定性设计，对包含湿婆神教义的文本或书籍中的论点或叙述进行研究。根据本研究的结果，可以得出结论，湿婆塔瓦的教义已经渗透到巴厘岛印度教社区的宗教建设中，在巴塔罗作为礼拜中心，寺庙作为礼拜场所，塔帕克达罗作为生活平衡的哲学。关键词:巴厘岛印度教，湿婆，西瓦塔瓦

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Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi

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