St. Thomas Aquinass Concept Of The Human Soul And The Influence Of Platonism

Patrick F. Quinn
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引用次数: 1

Abstract

What has often gone unnoticed or at least is not commented on is the way in which St. Thomas Aquinas used Platonic insights in order to explain what the soul is and how it functions in extraordinary situations before and after death. Such Platonism typically occurs when Aquinas sets out to explain why and how it is that the human soul needs to function independently of the senses. The reason for such independence is that the mind can see God unhindered by any sensory input when God is seen face to face. Aquinas insists in a number of places that the human being "is made up of body and soul as two things that constitute a third thing which is neither one of them, for (the human being) is neither soul nor body". This is the Aristotelian viewpoint, although Thomas's description of soul and body as "things" should be noted. Keywords: Aristotle; God; human soul; Platonism; St. Thomas Aquinas
圣托马斯·阿奎那的灵魂观及柏拉图主义的影响
圣托马斯·阿奎那用柏拉图式的见解来解释灵魂是什么,以及它在死前和死后的特殊情况下是如何起作用的,这一点经常被忽视,或者至少没有被评论。当阿奎那开始解释为什么以及如何人类灵魂需要独立于感官而运作时,这种柏拉图主义就会出现。这种独立的原因是,当我们面对面地看到上帝时,心灵可以不受任何感官输入的阻碍地看到上帝。阿奎那在很多地方都坚持认为人类“是由身体和灵魂组成的,这两件事构成了第三件事,这两件事既不是其中之一,因为(人类)既不是灵魂也不是身体”。这是亚里士多德的观点,尽管托马斯将灵魂和身体描述为“事物”应该被注意。关键词:亚里士多德;神;人类的灵魂;柏拉图主义;圣托马斯·阿奎那
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