{"title":"The Art of the People","authors":"Jan-Melissa Schramm","doi":"10.1093/OSO/9780198826064.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter traces the rediscovery of the medieval mystery plays which had been suppressed at the Reformation. The texts were painstakingly recovered, edited, and published in the first half of the nineteenth century, by medieval scholars but also by radicals like William Hone who were keen to emphasize the political value of expanding the literary canon. At the start of the nineteenth century, then, vernacular devotional drama was largely unknown; by the 1850s, the genre had been accorded a place in an evolutionary design that privileged the achievements of Shakespeare, and by the early twentieth century, performance was finally countenanced, albeit under the watchful eye of the Lord Chamberlain. This is a narrative of recuperation but also of misunderstanding, as the mystery plays were also positioned as comic burlesque and farce in constructions of the literary canon which stressed the aesthetic and religious superiority of the Protestant present.","PeriodicalId":129687,"journal":{"name":"Censorship and the Representation of the Sacred in Nineteenth-Century England","volume":"302 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Censorship and the Representation of the Sacred in Nineteenth-Century England","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780198826064.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This chapter traces the rediscovery of the medieval mystery plays which had been suppressed at the Reformation. The texts were painstakingly recovered, edited, and published in the first half of the nineteenth century, by medieval scholars but also by radicals like William Hone who were keen to emphasize the political value of expanding the literary canon. At the start of the nineteenth century, then, vernacular devotional drama was largely unknown; by the 1850s, the genre had been accorded a place in an evolutionary design that privileged the achievements of Shakespeare, and by the early twentieth century, performance was finally countenanced, albeit under the watchful eye of the Lord Chamberlain. This is a narrative of recuperation but also of misunderstanding, as the mystery plays were also positioned as comic burlesque and farce in constructions of the literary canon which stressed the aesthetic and religious superiority of the Protestant present.