The Art of the People

Jan-Melissa Schramm
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引用次数: 1

Abstract

This chapter traces the rediscovery of the medieval mystery plays which had been suppressed at the Reformation. The texts were painstakingly recovered, edited, and published in the first half of the nineteenth century, by medieval scholars but also by radicals like William Hone who were keen to emphasize the political value of expanding the literary canon. At the start of the nineteenth century, then, vernacular devotional drama was largely unknown; by the 1850s, the genre had been accorded a place in an evolutionary design that privileged the achievements of Shakespeare, and by the early twentieth century, performance was finally countenanced, albeit under the watchful eye of the Lord Chamberlain. This is a narrative of recuperation but also of misunderstanding, as the mystery plays were also positioned as comic burlesque and farce in constructions of the literary canon which stressed the aesthetic and religious superiority of the Protestant present.
《人民的艺术
这一章追溯了在宗教改革时期被压制的中世纪神秘剧的重新发现。在19世纪上半叶,中世纪学者和威廉·霍恩(William Hone)等激进分子煞费苦心地恢复、编辑和出版了这些文本,他们热衷于强调扩大文学经典的政治价值。在19世纪初,白话祈祷剧在很大程度上是未知的;到19世纪50年代,这种体裁在莎士比亚成就的进化设计中被赋予了一席之地,到20世纪初,表演终于得到了认可,尽管是在张伯伦勋爵的监督下。这是一种复原的叙述,但也是一种误解,因为神秘剧也被定位为滑稽的滑剧和闹剧,在文学经典的构建中,强调了新教的审美和宗教优越性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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