The Foucauldian Subject and Neoliberalism as Critique of Power

Zoe Panagiota Nigianni
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Abstract

Taking as my starting pointFoucault’s view (1978a; 1997 [1978b]) that a critique of power rests in whatFoucault calls an analytical philosophy of politics, I outline Foucault’s account ofneoliberalism as a response to Foucault’s predominant philosophical question ofpower (1982) and a formulation of the Foucauldian critique of power. I arguethat, in his account of neoliberalism examined in view of the concept ofgovernmentality (Foucault 1978a; 1982; 1997 [1978b]; 2002b [1978c]), despitehis criticisms, Foucault (1982, 1997 [1978b]) supports, though notexplicitly, neoliberalism as critique of power. I conclude that the Foucauldiannotion of the subject addresses effects of disperse power relations andsubjection processes acted upon agents, to endorse, to an extend, neoliberalismas critique and counterargument to power.In arguing this, examples of discourses illustrating aspectsof my argument are introduced to highlight the contemporary significance of Foucault’saccount of neoliberalism. 
作为权力批判的福柯主体与新自由主义
我的出发点是福柯的观点(1978a;(1997 [1978b]),对权力的批判取决于福柯所谓的政治分析哲学,我概述了福柯对新自由主义的描述,作为对福柯主导的权力哲学问题(1982)的回应,也是福柯对权力的批判的一种表述。我认为,在他对新自由主义的描述中,从治理概念的角度来审视(福柯1978a;1982;1997 (1978 b);尽管福柯(1982年,1997年[1978b])提出了批评,但他并不明确地支持新自由主义作为对权力的批判。我的结论是,福柯对主体的阐释阐述了分散的权力关系和作用于代理人的臣服过程的影响,在一定程度上支持了新自由主义对权力的批判和反驳。在论证这一点时,我介绍了一些论述的例子来说明我的论点的各个方面,以突出福柯对新自由主义的描述的当代意义。
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