Queer Comedy

David L. Orvis
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Abstract

This chapter argues that all Shakespearean comedy is queer comedy, and thus that ‘queer comedy’ is itself a terminological redundancy. Insofar as they share a constitutive capaciousness, ‘queer’ and ‘comedy’ mobilize anti-normalizing strategies, the effect of which is to unsettle, and in so doing demythologize, dominant ideas in favor recurrent excess and abundant multiplicity. The at-once deconstructive and generative force of such procedures, which on the stage collude to puncture fantasies of love and desire, perform an excess in love and desire that obtain despite, or rather because of, comedy’s endlessly shifting investments and arcs. Although typically understood as one of Shakespeare’s starkest depictions of violent patriarchal heterosociality, Much Ado About Nothing deploys queer-comic procedures that facilitate playgoers’ encounters with the full range of contradictions and vicissitudes inherent in, and indeed constitutive of, what is termed humanity.
奇怪的喜剧
本章认为,所有莎士比亚的喜剧都是酷儿喜剧,因此,“酷儿喜剧”本身就是一个术语冗余。就它们共享的构成能力而言,“酷儿”和“喜剧”动员了反正常化策略,其效果是动摇,并在这样做的过程中去神话化,主导思想倾向于反复出现的过剩和丰富的多样性。在舞台上,这些过程的解构和生成力量串通在一起,刺穿了对爱和欲望的幻想,表演了一种过度的爱和欲望,尽管,或者更准确地说,因为,喜剧不断变化的投资和弧线。虽然《无事生非》通常被认为是莎士比亚对暴力父权异性恋最赤裸裸的描绘之一,但它采用了酷儿喜剧的方式,让观众更容易接触到所谓的人性中固有的、实际上是构成人性的各种矛盾和变迁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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