Critica Literară Românească Din Perspectiva Metodelor De Analiză Autocolonială (1840-1939)

David Morariu
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Abstract

Abstract This study aims to analyze the Romanian critical discourses of the second half of the 19th century and especially of the first half of the 20th century, starting from the central concept of “self-colonization”, coined by Alexander Kiossev. The article opens with the conceptual delimiting of the phenomenon imposed by the Bulgarian theoretician and with the hypothesis that Romanian culture can be attributed to self-colonizing cultures. The demonstration of this hypothesis consists of three arguments. The critical discourses belonging to G. Ibrăileanu, E. Lovinescu and C. Dobrogeanu-Gherea highlight, firstly, some of the characteristics of this self-subordination relation. The way the first two emphasize the role of imitation, the necessity of adopting the foreign models and the way Gherea treats the dependence upon the West under an economic report, represent, briefly, the center of the first part of the demonstration. The second one brings to the fore Mihail Kogălniceanu and Titu Maiorescu’s profiles, their discourses being characterized by clumsiness and flaws so typical for a culture found in an early stage of its development. The last argument broadens the scope of the demonstration in the sense that the analysis focuses on social and economic delimiting. The purpose of this delimiting is to establish which are the areas that are more responsive to the manifestation of the self-colonizing phenomenon.
本研究旨在分析19世纪下半叶,特别是20世纪上半叶的罗马尼亚批评话语,从亚历山大·Kiossev创造的“自我殖民化”的中心概念开始。文章开篇对保加利亚理论家强加的现象进行了概念界定,并提出罗马尼亚文化可归因于自我殖民文化的假设。对这一假设的论证包括三个论点。G. ibruriileanu、E. Lovinescu和C. Dobrogeanu-Gherea的批判话语首先突出了这种自我从属关系的一些特征。前两篇文章强调模仿的作用、采用外国模式的必要性以及希腊在经济报告中对待对西方依赖的方式,简要地代表了第一部分论证的中心。第二本书突出了米哈伊尔·科格鲁尼基亚努和蒂图·迈奥雷斯库的个人简介,他们的话语以笨拙和缺陷为特征,这是一个文化发展早期的典型特征。最后一个论点扩大了论证的范围,因为分析的重点是社会和经济划分。划界的目的是确定哪些地区对自我殖民现象的表现更敏感。
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