“How You Mean?” Speech, Resistance, and the Contemporary Relevance of Paule Marshall

Jason T Hendrickson
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Abstract

" This article centralizes Paule Marshall’s own conception of language and voice as vehicles of acculturation and resistance. Drawing from textual analyses of Brown Girls, Brownstones (1959), The Chosen Place, The Timeless People (1969), her own reflections upon language, and literary scholarship, this article contends that Marshall’s use of language seeks to give voice to the marginalized, pay homage to the “mother poets” who influenced her, and offer a rebuke to a Fanonian “white gaze” in its unapologetic embrace of culture and history. With specific attention to intricacies of Bajan Creole and African American Vernacular English, I show how Marshall preserves the intricate tapestry and potency of black speech as a political instrument. Her embrace of the “beautiful/ugly” offers a framework for understanding the grittiness and grace of the language she employs, a language which reflects the world it describes. This framework can be applied to better understand, for example, the black vernacular’s place (or lack thereof) within political/juridical spaces in the twenty-first century – such as Rachel Jeantel’s testimony in defense of her friend Trayvon Martin –, and digital spaces, such as Black Twitter. I locate her continued relevance in her intentional deployment of language as both resistance and refuge. "
“你是什么意思?”保罗·马歇尔的演讲、反抗和当代意义
这篇文章集中了保罗·马歇尔自己关于语言和声音作为文化适应和抵抗的媒介的概念。通过对《棕色女孩》、《褐石》(1959)、《选择的地方》、《永恒的人》(1969)的文本分析,以及她自己对语言和文学研究的反思,本文认为,马歇尔对语言的使用旨在为边缘化群体发声,向影响她的“母亲诗人”致敬,并对法诺派对文化和历史毫无歉意的“白人凝视”提出谴责。我特别关注巴扬克里奥尔语和非裔美国人白话英语的错综复杂,展示了马歇尔如何保留了黑人语言作为政治工具的错综复杂的挂毯和效力。她对“美/丑”的拥抱为理解她所使用的语言的坚韧不拔和优雅提供了一个框架,这种语言反映了它所描述的世界。这个框架可以应用于更好地理解,例如,黑人方言在21世纪政治/司法空间中的地位(或缺乏地位)——比如雷切尔·简特尔为她的朋友特雷沃恩·马丁辩护的证词——以及数字空间,比如黑人推特。我认为她有意将语言运用为抵抗和庇护,这与她一直以来的表现息息相关。”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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