Schooling in Ruins

Ramsey Mcglazer
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Abstract

This chapter centers on Glauber Rocha’s Claro (1975). Shot in Rome during the director’s exile from Brazil, Claro aspires, like Salò, to the condition of “ritual fact.” Like Pasolini, Rocha asks viewers to repeat the past in the interest of working through it. In order to displace “democratic imperialism,” Claro teaches, we must first return to the dead center of empire and instruction. That is, we must return to—in order to reckon with—Rome. In this way, Rocha revises his own early liberationist position and offers a corrective or key supplement to the more familiar understandings of education and emancipation found in the progressive educational writings of Paulo Freire. In Claro, Rocha makes the surprising case for an anticolonial old school. With onscreen history lessons, voiceover lectures, actors’ rote movements, and the camera’s pans, which compel returns, Claro turns its own opacity to pedagogical profit. The film complicates, rather than clarifies, easier narratives that treat emancipation as a matter of linear progress. But at the same time Rocha insists that a return to the past can enable, rather than thwart, radical change, even revolution.
废墟中的学校教育
本章以格劳伯·罗查的《克拉罗》(1975)为中心。在导演从巴西流亡到罗马期间拍摄的《克拉罗》,像Salò一样,渴望达到“仪式事实”的状态。像帕索里尼一样,罗查要求观众重复过去,以探索过去。克拉罗教导说,为了取代“民主帝国主义”,我们必须首先回到帝国和教育的死寂中心。也就是说,我们必须回到罗马——为了与罗马抗衡。通过这种方式,罗查修正了自己早期的解放主义立场,并对保罗·弗莱雷进步教育著作中对教育和解放的更熟悉的理解提供了纠正或关键补充。在克拉罗,罗查为一所反殖民主义的老学校提出了令人惊讶的理由。通过屏幕上的历史课程、画外音讲座、演员的机械动作和镜头的平移,Claro将自己的不透明性转化为教学利润。这部电影将简单的叙事复杂化,而不是澄清,将解放视为线性进展的问题。但与此同时,罗查坚持认为,回归过去可以促进、而不是阻碍激进的变革,甚至是革命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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