The Islamic Monetary Standard: The Dinar and Dirham

Adam Abdullah
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引用次数: 6

Abstract

The Shari’ah not only considers the Islamic monetary standard as a medium of exchange, unit of account, store of value and a standard of deferred payment, but the Islamic functions of money also determine Shari’ah legal injunctions concerning zakat (poor tax), jizya (poll tax), kharaj (tax on conquered territory), diyyat (blood-money), sariqa (theft), mahar (dowry) and sarf (exchange). This study seeks to clarify the weight of the dinar and dirham, since they impart justice as part of Shari’ah law. Through library research and content analysis of literature from the hadith, scholars, mint-masters and writers, different regions had different weights and coin standards, which might imply differing opinions as to what constitutes a legal dinar and dirham. However, narrations have clarified the relationships between the Byzantine dinar and the mithqal of Persia, Makkah, Syria, Egypt and Iraq. Combined with additional numismatic and metrological analysis of surviving coins and glass weights, we discover that each mithqal, dirham, daniq, qirat, habbah and khardal are defined differently, but reflect the same standard of the Prophet (s.a.w.s.) that was later externalized with the minting of the first Islamic dinars and dirhams by Caliph cAbd al-Malik ibn Marwan, involving modern equivalents weights of 4.25g and 2.975g.
伊斯兰货币标准:第纳尔和迪拉姆
伊斯兰教法不仅将伊斯兰货币标准视为交换媒介、记账单位、价值储存手段和延期付款标准,而且伊斯兰货币的功能还决定了伊斯兰教法关于zakat(穷人税)、jizya(人头税)、kharaj(征服领土税)、diyyat(血钱)、sariqa(盗窃)、mahar(嫁妆)和sarf(交换)的法律禁令。本研究旨在阐明第纳尔和迪拉姆的重要性,因为它们作为伊斯兰教法的一部分赋予正义。通过图书馆研究和对圣训、学者、铸币大师和作家的文献内容分析,不同的地区有不同的重量和硬币标准,这可能意味着对什么构成合法的第纳尔和迪拉姆有不同的看法。然而,叙述已经澄清了拜占庭第纳尔与波斯、麦加、叙利亚、埃及和伊拉克的米特卡尔之间的关系。结合对现存硬币和玻璃重量的额外钱币和计量分析,我们发现每一个米特卡尔、迪拉姆、达尼克、奇拉特、哈巴和哈达尔的定义不同,但反映了先知(穆罕默德)的相同标准,后来哈里发卡巴德·马利克·伊本·马尔万铸造了第一个伊斯兰第纳尔和迪拉姆,包括4.25克和2.975克的现代当量重量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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