Freedom of Religion in the Genocidal Process and Group Destruction in the Holocaust and Armenian and Cambodian Genocides

M. O’Brien
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Abstract

Human rights are freedoms that are inherent to all persons, which states are obligated to protect. The atrocities of World War Two, in particular the annihilation of Jews in the Holocaust, shocked the global community into the creation of today’s human rights legal system. Traditionally, international law was concerned with the rights and regulations of states. Following the Holocaust however, other actors (including individuals) were included in international law, based on the idea that states should not be free to treat persons within their territory as they wish and, in particular, should not be free to persecute and kill. The sentiment was that people should be respected and accorded rights to be able to live with dignity and liberty, within a broader desire for democratic rule of law.94 Dignity and freedom are the essence of human rights, and are to be enjoyed by all without discrimination as to race, gender, religion,
种族灭绝过程中的宗教自由和大屠杀以及亚美尼亚和柬埔寨种族灭绝中的集体毁灭
人权是所有人固有的自由,各国有义务予以保护。第二次世界大战的暴行,特别是在大屠杀中对犹太人的灭绝,震惊了国际社会,促使其建立了今天的人权法律制度。传统上,国际法关注的是国家的权利和规则。然而,在大屠杀之后,其他行为者(包括个人)被纳入国际法,其依据是国家不应随意对待其领土内的人,特别是不应随意进行迫害和杀戮。94 .人们的看法是,人民应当受到尊重,并享有能够在对民主法治的更广泛愿望的范围内有尊严和自由地生活的权利尊严和自由是人权的本质,人人都应享有,不受种族、性别、宗教、
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