embodied palimpsest

K. Zubko
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引用次数: 0

Abstract

In the South Asian dance style of bharatanatyam, the devotional bodies of dancers and the gods they portray model a performative porosity about ‘religious bodies.’ But what embodied resonances of religiosity transfer when the intention of the dancer or topic is not marked as devotional? Apsaras Arts’ Agathi: The Plight of the Refugee (2017–18) offers an ethnographic case study through which I aim to deepen the theory around the porosity of bodies by developing the theoretical construct of an embodied palimpsest: a framework that allows previous ‘erased’ layers to become present and interactive with later layers. I demonstrate how the choreographed gestures and rasas, or aesthetic moods, utilized to embody certain Hindu myths inform this danced portrayal of migrant experiences, but also note how the interactive layers of the palimpsest reshape classical theories about rasa, in particular karuna rasa, the mood of compassion, and can be used to particularize theories about kinesthetic empathy.
体现重写本
在南亚bharatanatyam的舞蹈风格中,舞者的虔诚身体和他们所描绘的神塑造了一种关于“宗教身体”的表演多孔性。“但是,当舞者或主题的意图没有被标记为虔诚时,宗教虔诚的具体共鸣会转移到哪里?”Apsaras Arts的《阿加西:难民的困境》(2017-18)提供了一个民族志案例研究,我的目标是通过发展具象重写本的理论结构来深化围绕身体孔隙性的理论:一个允许先前“被抹去”的层呈现并与后一层互动的框架。我展示了精心设计的手势和rasas,或审美情绪,如何被用来体现某些印度教神话,为这种对移民经历的舞蹈描绘提供信息,但也注意到重写本的互动层如何重塑了关于rasa的经典理论,特别是karuna rasa,同情的情绪,并可用于特定的动感共情理论。
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