«La mort: passage ou limite ?» Introductory note on the methodology of an unpublished lecture offered by André Scrima at the Saint-Joseph University in Beirut (1978)

D. Dumbravă
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Abstract

The proposal for an extremely original lecture – La mort: passage or limit? – will be developed in the classroom of the Faculty of Religious Studies, in the academic year 1978, at Saint Joseph University, Beirut. This course was transcribed by students of the Department of Religious Studies in Beirut in 1978. The recent discovery of this unpublished manuscript in the Augustin Dupré La Tour S.J. archives prompts me to make its first presentation to the academic world here. The Orthodox monk, from Romanian origins, André Scrima basically suggested that the theme of death should develop into various elements of reflection related to the comparative study of religions and modern thought in comparison to the Christian faith. Therefore, if the theme of death arises in a historiographical context related to the study of the History of Religions, the history of reflection on death in Western philosophical thought also plays its interpretative part. Finally, with respect to the two perspectives a third one is instilled: the problem of death for man from the point of view of Christian anthropology. The article also aims to contextualize the conceptual diagrams with which André Scrima works in his exposition on death through two parameters: the limit of the discourse on death – frontière logique – and the limit of death for itself – frontière existentielle. The subject is divided by Scrima into two conceptual diagrams: a. en deçà – death both as a subject within a discourse, of an observed fact, and as part of a noetic, reflexive exposition and questioning within consciousness and by our consciousness; b. au-delà – death as a mystery: the non-talking of death in itself; the invention of a “grammar” of the death of the human being.
1978年,安德烈·斯克里马(andr Scrima)在贝鲁特圣约瑟夫大学(Saint-Joseph University)发表的一篇未发表演讲的方法论导言。
一篇极具原创性的演讲的建议——La mort:通过还是限制?- -将于1978学年在贝鲁特圣约瑟夫大学宗教研究学院的课堂上编制。本课程由贝鲁特宗教研究系的学生于1978年抄录。最近在奥古斯丁·迪普瑞尔·拉图尔S.J.档案中发现了这份未发表的手稿,这促使我在这里向学术界首次展示它。来自罗马尼亚的东正教僧侣安德烈·斯克里马(andr Scrima)基本上认为,死亡的主题应该发展成与宗教和现代思想的比较研究相关的各种反思元素,与基督教信仰进行比较。因此,如果死亡主题出现在与宗教史研究相关的史学语境中,那么西方哲学思想史对死亡的反思也起到了解释性的作用。最后,关于这两种观点,第三种观点被灌输:从基督教人类学的观点来看人的死亡问题。本文还旨在通过两个参数将安德烈·斯克里马在其关于死亡的论述中所使用的概念图置于语境中:死亡话语的限制——fronti逻辑性(fronti logique)和死亡本身的限制——fronti存在性(fronti existentielle)。斯克里马把这个主题分为两个概念图:a.死亡——死亡既是话语中的一个主题,是观察到的事实,也是意识内部和我们的意识中理性的、反思性的阐述和质疑的一部分;B. au- delcon——死亡是一种奥秘:不谈论死亡本身;发明了一种“语法”的人的死亡。
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