Kpivei SE Tootous, OU KvauoTpd£ 'ATTIKOS, Kai TO Qeiov, Kai fJaciAEus EprS£Tai, Tocs fvias, oAcov Exovtes, Kai Aoycov, Kai TTpayndTcov, Kai dvEKaSev fyeu6vas, R. Mccail, Eixe KaAcos, dvSpl 68vEicf, Kai fJapPpcp, Kal yEvous, apxovTi Ttoxephcotatou, Kal Ottcoj, aUTCfl Uettjv
{"title":"κυαμοτρὼξ Ἀττικός in Paulus Silentiarius, Descriptio 125: No Allusion to Simplicius","authors":"Kpivei SE Tootous, OU KvauoTpd£ 'ATTIKOS, Kai TO Qeiov, Kai fJaciAEus EprS£Tai, Tocs fvias, oAcov Exovtes, Kai Aoycov, Kai TTpayndTcov, Kai dvEKaSev fyeu6vas, R. Mccail, Eixe KaAcos, dvSpl 68vEicf, Kai fJapPpcp, Kal yEvous, apxovTi Ttoxephcotatou, Kal Ottcoj, aUTCfl Uettjv","doi":"10.1017/s0068673500003321","DOIUrl":null,"url":null,"abstract":"In a recent discussion of the fortunes of the neoplatonist Academy at Athens after A.D. 529, Mr A. Cameron has interpreted lines 125–7 of Paul the Silentiary's Description of St Sophia as an allusion to Simplicius: 'Tis no bean-eating Athenian who judges these lines, but men of piety and like disposition, men in whom both God and Emperor take pleasure. The clear implication of this abrupt and pointed allusion is that there were in Athens impious men of ‘unlike disposition’ in whom neither God nor Emperor took pleasure… The obvious candidate for Paul's barb would seem to be Simplicius…","PeriodicalId":177773,"journal":{"name":"Proceedings of the Cambridge Philological Society","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of the Cambridge Philological Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s0068673500003321","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract
In a recent discussion of the fortunes of the neoplatonist Academy at Athens after A.D. 529, Mr A. Cameron has interpreted lines 125–7 of Paul the Silentiary's Description of St Sophia as an allusion to Simplicius: 'Tis no bean-eating Athenian who judges these lines, but men of piety and like disposition, men in whom both God and Emperor take pleasure. The clear implication of this abrupt and pointed allusion is that there were in Athens impious men of ‘unlike disposition’ in whom neither God nor Emperor took pleasure… The obvious candidate for Paul's barb would seem to be Simplicius…
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