Hak untuk Hidup dan Hukuman Mati: Respons Syariah terhadap Perundangan Antarabangsa

Mohamed Azam Mohamed Adil
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Abstract

The right to life is one of the fundamental aspects of human rights. Without this right, people risk losing other rights, such as freedom of religion, freedom of speech and opinion, freedom of movement, property ownership rights, and many more. Protecting the right to life is foundational to the building of civilisation, without it, it is impossible to sustain a civilised culture and achieve technological advancement. Hence, jurists and philosophers are unanimous in considering this right to be inalienable and non-negotiable. While Syariah recognises the right to life of each and every human, it also posits that humankind is the prize of God’s creation. Because humans were created by God, a human’s right to life ultimately belongs to God. For God gives life, and He is the one who takes it back. Therefore, human lives are sacred, according to the Syariah, and it is a crime to take another human’s life without a just cause. In this regard, Syariah has prescribed retaliation (qisas) that prescribes the death penalty for intentional murder. This article examines the human right to life from both perspectives of Islam and the Federal Constitution. It also analyses the position of the death penalty in the legal context in Malaysia and the Shariah’s view. This paper also examines the demands of international law on the abolition of the death penalty and what the Shariah response is in this regard.
生命权是人权的一个基本方面。没有这项权利,人们就有可能失去其他权利,如宗教自由、言论和意见自由、行动自由、财产所有权等等。保护生命权是文明建设的基础,没有生命权,文明文化就无法持久,科技进步就无法实现。因此,法学家和哲学家一致认为这项权利是不可剥夺和不可转让的。虽然伊斯兰教承认每个人都有生命的权利,但它也假定人类是上帝创造的奖赏。因为人是上帝创造的,所以人的生存权最终属于上帝。因为神使人得生命、自己也要取回来。因此,根据伊斯兰教法,人的生命是神圣的,没有正当理由夺取他人的生命是一种犯罪行为。在这方面,伊斯兰教法规定了报复(qisas),规定对故意谋杀判处死刑。本文从伊斯兰教和联邦宪法两方面考察生命权。报告还分析了死刑在马来西亚法律环境中的地位和伊斯兰教法的观点。本文还探讨了国际法对废除死刑的要求以及伊斯兰教法在这方面的反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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