{"title":"Photography with/in a Broader Humanity","authors":"Christopher Houghton","doi":"10.60162/swamphen.8.16683","DOIUrl":null,"url":null,"abstract":"\nIn 2010, I was commissioned to create a portrait of Ngarrindjeri artist, Rita Lindsay Jnr for Country Arts SA (South Australia). We met at a healing ceremony at the coastal town of Goolwa in Ngarrindjeri Country. The aim of the ceremony was to attend the trauma caused by the building of the Hindmarsh Island Bridge; an action by developers that instigated South Australia’s most tragic land rights battle. Becoming familiar with the story of Kumarangk and the bridge became a catalyst for a two-year conversation with Rita, her mother and grandmother. What followed was an invitation to use the medium of photography to explore the metaphysical relationship between Country and its human kin. What began as a single exhibition of works in 2013 has now prospectively become a life’s work. To date this has spanned three exhibitions, an Honours project and a PhD, all of which aim to articulate a practice of relational photography over one that objectifies its subjects. Acknowledging the ontological divide between Indigenous and non-Indigenous knowledge production, my aim is to talk about the notion of relational photography through the idea of kin-making across cultural knowledges and thinking. This paper is an introduction to a practice-based research project I have enacted over the last decade that troubles landscape photography and is motivated by the desire to decolonise my own thinking. By decolonisation, I mean the disinvestment in colonial hierarchies, binary thinking and practices of anthropocentrism.\n","PeriodicalId":197436,"journal":{"name":"Swamphen: a Journal of Cultural Ecology (ASLEC-ANZ)","volume":"15 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Swamphen: a Journal of Cultural Ecology (ASLEC-ANZ)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.60162/swamphen.8.16683","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In 2010, I was commissioned to create a portrait of Ngarrindjeri artist, Rita Lindsay Jnr for Country Arts SA (South Australia). We met at a healing ceremony at the coastal town of Goolwa in Ngarrindjeri Country. The aim of the ceremony was to attend the trauma caused by the building of the Hindmarsh Island Bridge; an action by developers that instigated South Australia’s most tragic land rights battle. Becoming familiar with the story of Kumarangk and the bridge became a catalyst for a two-year conversation with Rita, her mother and grandmother. What followed was an invitation to use the medium of photography to explore the metaphysical relationship between Country and its human kin. What began as a single exhibition of works in 2013 has now prospectively become a life’s work. To date this has spanned three exhibitions, an Honours project and a PhD, all of which aim to articulate a practice of relational photography over one that objectifies its subjects. Acknowledging the ontological divide between Indigenous and non-Indigenous knowledge production, my aim is to talk about the notion of relational photography through the idea of kin-making across cultural knowledges and thinking. This paper is an introduction to a practice-based research project I have enacted over the last decade that troubles landscape photography and is motivated by the desire to decolonise my own thinking. By decolonisation, I mean the disinvestment in colonial hierarchies, binary thinking and practices of anthropocentrism.
2010年,我受委托为南澳大利亚乡村艺术公司(Country Arts SA)创作一幅Ngarrindjeri艺术家Rita Lindsay jr的肖像。我们在Ngarrindjeri国家的沿海城镇Goolwa的一个治愈仪式上相遇。纪念仪式的目的是纪念因修建欣德马什岛大桥而造成的创伤;开发商的行动引发了南澳大利亚最悲惨的土地权利之争。熟悉Kumarangk和这座桥的故事促使她与母亲和祖母丽塔(Rita)进行了两年的对话。接下来是一个邀请,用摄影的媒介来探索国家和它的人类亲属之间的形而上学关系。2013年开始的一个单独的作品展,现在有望成为一个终身的作品。迄今为止,这已经跨越了三个展览,一个荣誉项目和一个博士学位,所有这些都旨在阐明关系摄影的实践,而不是将其主题物化。承认土著和非土著知识生产之间的本体论分歧,我的目的是通过跨文化知识和思维的亲属关系来谈论关系摄影的概念。这篇论文介绍了我在过去十年中制定的一个基于实践的研究项目,这个项目困扰着风景摄影,并被我自己的思想去殖民化的愿望所激励。所谓去殖民化,我指的是对殖民等级制度、二元思维和人类中心主义实践的撤资。