Gandhian Philosophy

D. Allen
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引用次数: 1

Abstract

Gandhi is not interested in abstract theoretical philosophical formulations, but rather philosophy as engaged practice. He focuses on living a philosophy of satya (truth) and ahimsa (nonviolence). Gandhi’s primary concern is with developing moral character and practice and with ethics as first philosophy. This is different not only from the history of Western philosophy, but also from traditional Indian philosophy. Gandhi's greatest contribution is his moral and philosophical focus on ahimsa in greatly broadening and deepening our understanding of nonviolence and its integral relations with truth. Usually unappreciated is Gandhi's invaluable analysis of the distinction and integral relations between relative truth and Absolute Truth that challenges philosophical alternatives of essentialism and absolute foundationalism versus modern unlimited relativism. Gandhi's philosophy challenges us with a qualitatively different philosophical view of freedom and human development, critiquing dominant modern models and offering an alternative philosophical paradigm and approach.
甘地的哲学
甘地对抽象的理论哲学公式不感兴趣,而是对实践的哲学感兴趣。他专注于以satya(真理)和ahimsa(非暴力)的哲学生活。甘地主要关注的是发展道德品质和实践,并将伦理作为第一哲学。这不仅不同于西方哲学史,也不同于印度传统哲学史。甘地最大的贡献是他在道德和哲学上对不杀生的关注,极大地拓宽和深化了我们对非暴力及其与真理的整体关系的理解。甘地对相对真理和绝对真理之间的区别和整体关系的宝贵分析通常不被重视,它挑战了本质主义和绝对基础主义与现代无限相对主义的哲学选择。甘地的哲学以一种本质上不同的关于自由和人类发展的哲学观点向我们提出了挑战,批评了占主导地位的现代模式,并提供了另一种哲学范式和方法。
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