Paratextual readings of imperial discourse in the Res Gestae divi Augusti

A. Cooley
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Abstract

It has long been clear that to understand Roman epigraphic culture we need to examine inscriptions not just as texts, but also as monuments. The monumentality and public display of texts inscribed on bronze and stone reflect an important investment by the person or body that chose to set them up. This paper explores a new approach to Roman epigraphy by examining inscriptions from the perspective of paratexts, developing the theoretical approach outlined by Gérard Genette in 1987. By looking at copies of the Res Gestae from a paratextual perspective, this paper will consider how paratextual features of the inscriptions may have had an impact upon the ways in which they were read by their audiences, reflecting how the original version of the RGDA at Rome was constructed and interpreted by those who set it up in the province of Galatia. It illustrates how imperial discourse created in Rome might be reinterpreted and appropriated in provincial contexts.
《古奥古斯都论》中帝国话语的超文本解读
很明显,要了解罗马铭文文化,我们不仅需要将铭文作为文本来研究,还需要将其作为纪念碑来研究。铭刻在青铜和石头上的文字的纪念性和公开展示反映了选择设置它们的人或机构的重要投资。本文通过从准文本的角度考察铭文,探索了一种研究罗马铭文的新方法,并发展了格萨拉德·吉内特在1987年提出的理论方法。通过从仿文本的角度来看待《古埃及记》的副本,本文将考虑碑文的仿文本特征如何影响受众阅读它们的方式,反映出在加拉太省建立罗马RGDA的原始版本是如何构建和解释的。它说明了在罗马创造的帝国话语如何在地方语境中被重新解释和挪用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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