Church as an Eschatological Community and Worship Service in the Post-Covid-19 Era

T. Salurante, D. Kristanto
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Abstract

. Covid-19 makes the church becomes what Heidi Campbell called “The Distanced Church.” Campbell argues further that the adjective “distanced” here should refer to physical distancing but not social distancing because the desire for communion and fellowship among the church members has never ceased. Since they are unable to gather physically, the church leaders opt for technology to enable their members to socialize without any physical interactions. That situation explains why the legitimacy of online worship services is often discussed among theologians and religious leaders since the beginning of the Covid-19 pandemic. It has also been argued that the online worship should be extended to the post-Covid-19-era. Using systematic theology as a research method, this paper argues that the role of the church as an eschatological community should be properly taken into consideration in the discussions. As an eschatological community, the Church is called to believe in God’s restorative work over his creation and partake in that restorative work. That theological position implies that the church should anticipate the post-pandemic time when the members would be able to gather on-site. Even though online worship is a legitimate way of worship, on-site worship, accompanied by social unity and physical unity, is the fuller expression of Christian worship. Furthermore, this paper suggests the house church concept for the revitalization of Christian worship in the post-Covid-19. This concept combines online and on-site mode of worship in a house with two or three families as the gathered members.
末世教会与后新冠时代的敬拜
. 新冠病毒使教会成为海蒂·坎贝尔所说的“远程教会”。坎贝尔进一步认为,这里的形容词“距离”应该指的是身体上的距离,而不是社会上的距离,因为教会成员之间对交流和团契的渴望从未停止过。由于他们无法亲自聚会,教会领袖们选择了技术手段,使他们的成员能够在没有任何身体互动的情况下进行社交活动。这种情况解释了为什么自Covid-19大流行开始以来,神学家和宗教领袖经常讨论在线礼拜服务的合法性。也有人主张,应该把网络崇拜扩大到后新冠时代。本文运用系统神学的研究方法,认为在讨论中应适当考虑教会作为末世共同体的作用。作为一个末世论的团体,教会被呼召去相信神对他的创造的修复工作,并参与那修复工作。这种神学立场意味着教会应该预见到大流行后的时间,届时成员将能够在现场聚集。虽然网络敬拜是一种合法的敬拜方式,但伴随着社会统一和物质统一的现场敬拜才是基督教敬拜更充分的表现。此外,本文还提出了家庭教会的概念,以振兴后疫情时期的基督教敬拜。这个概念结合了在线和现场的崇拜模式,在一个房子里,两三个家庭聚集在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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