Feeling of Home and Communitas

S. Ho
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Abstract

Employing the theories and language of (inter)corporeality, intersubjectivity, enkinaesthesia and other related corporeal locutions, Psalm 84 programmatically depicts the doctrine of the communion of saints is experienced through the saints’ shared cognitive, affective, conative and somatic sensing and consciousness. A corporeal sensitive reading of the psalm surfaces two related embodied pre-reflective experiences. Specifically, communion of saints is experienced as ‘finding and being at home’ for such embodies the sense of safety, provision and security to be contrasted to the stimuli of dangers and threats the body experiences outside the house of the Lord. Also, communion of saints is apprehended when camaraderie or Victor Turner’s communitas is generated from the pre-conceptual tactile proprioceptive intersensory entanglement shared by saints as they make the arduous pilgrimage trek to the house of the Lord. These two manifestations of communion of saints are primarily felt and experienced corporeally than seen or heard. These latter two senses are most privileged in virtual space’s practice of communion of saints.   
家和社区的感觉
《诗篇》84篇运用肉体间性、主体间性、触觉和其他相关肉体语言的理论和语言,程序化地描绘了圣徒共融的教义,这是通过圣徒共享的认知、情感、创造性和肉体感知和意识来体验的。对诗篇的身体敏感的阅读表面两种相关的具体化的前反思经验。具体来说,圣徒的共融是一种“找到并回到家”的体验,因为这体现了一种安全感,与身体在主的殿外所经历的危险和威胁的刺激形成对比。同样,当友情或维克多·特纳(Victor Turner)的社区产生于概念前的触觉本体感觉间的纠缠时,圣徒的交流就被理解了,因为他们经历了艰难的朝圣之旅,来到了主的殿。这两种圣人共融的表现主要是身体上的感觉和体验,而不是看到或听到。这后两种感官在虚拟空间的圣共融实践中最为优越。
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