Intellectual Contexts of “the Absolute” in French Musical Aesthetics, ca. 1830–1900

Noel Verzosa
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引用次数: 3

Abstract

In 1895 the critic Edouard Dujardin reviewed a production of an Offenbach opera in a brief article titled “De la Perichole et de l’Absolu dans la musique.” That Dujardin invoked the term “absolute” in a discussion of a stage work suggests that, for him, “the absolute in music” was defined by something other than the presence or absence of texts. Moreover, that Dujardin uses the phrase “absolute in music” rather than “absolute music” suggests the terrain of the absolute was not exclusively musical. This article reveals that the word “absolute” had a rich and varied history in French intellectual discourse of the nineteenth century. By placing the writings of music critics alongside those of philosophers such as Victor Cousin, Auguste Comte, Hippolyte Taine, and Etienne Vacherot, I show that the word “absolute” evoked decades of ideological tensions—between Catholicism and secularism, between faith and positivism, and between monarchy and constitution—stemming from the culture wars of post-revolutionary France. Dujardin and his colleagues effectively made music criticism another arena where these battles were fought.
法国音乐美学中“绝对”的知识语境,约1830-1900年
1895年,评论家爱德华·杜雅尔丹在一篇题为《De la Perichole et De l 'Absolu dans la musque》的短文中评论了一部奥芬巴赫歌剧的制作。杜雅尔丹在讨论一部舞台作品时引用了“绝对”一词,这表明,对他来说,“音乐中的绝对”是由文本的存在或不存在之外的东西来定义的。此外,杜雅尔丹使用“音乐中的绝对”而不是“绝对音乐”这一短语,表明绝对的领域并不完全是音乐的。本文揭示了“绝对”一词在19世纪法国知识分子话语中有着丰富多样的历史。通过将音乐评论家的作品与维克多·库桑、奥古斯特·孔德、希波吕特·泰纳和艾蒂安·瓦切罗等哲学家的作品放在一起,我表明,“绝对”一词引发了数十年的意识形态紧张——天主教与世俗主义之间、信仰与实证主义之间、君主制与宪法之间——源于大革命后法国的文化战争。杜雅尔丹和他的同事们有效地把音乐评论变成了另一个斗争的舞台。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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