Segregation and the Legality of Religious Diversity

Ali Halidin, Sitti Zakiah, Ishak, M. Hasbi
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Abstract

For the people of Indonesia, religious plurality and a pluralistic society have become the most pressing concerns. The language and thought of religion and multiculturalism are constantly complex, as is the management of diversity, because religious diversity can create either conflict or discord, depending on how we view the meaning of religious pluralism and diversity. If the multiplicity of religions is regarded as a threat and it is conceivable for tension and conflict between religions to arise, then pluralism will be the most crucial factor for the Indonesian people to invest in. In contrast, the reality of social inferiority would contribute to the spread of tolerance and concord, as well as the orthodoxy practiced by the populace. The relationship between religions in Indonesia today exhibits a positive effect on harmony. It is vital to bolster the concept of pluralism in the education of religious principles. From the standpoint of religion, the author examines the concept of pluralistic education. This is qualitative research. Observation, in-depth interviews, document studies, source evaluation, and information validation were employed as data-gathering instruments. While the obtained data were analyzed using a descriptive approach, which consisted of observing the phenomena that occur, displaying and reducing data, and then mapping the problem and drawing broad conclusions, the data were obtained by observing the phenomena that occur, displaying and reducing data, and then mapping the problem and drawing broad conclusions. As demonstrated by this study's findings for schools with religious names, Islamic, Catholic, Christian, Hindu, and Buddhist institutions, among others, were founded with the intention of serving as a platform for the construction and advancement of culture. Human education includes So aggregation arises as a characteristic of religious schools as patrons to protect the nation's morality in accordance with the methods of these many schools and become the representatives of religion diversity. Religion also forms a branding on schools to give the appearance that a nation's morals are refined and submissive to its religious standards. In addition, it was discovered that religious schools in South Sulawesi are highly costly, with elite school settings, and that the average student hails from upper-middle-class families, particularly in large cities like Makassar. such as the Cendrawasih Catholic Schools, Brothers, Hindu Darma, and the Athirah Islamic School and Al-Azhar, but there are also other inexpensive Islamic schools, like Muhammadiyah and NU Schools.
种族隔离与宗教多样性的合法性
对印度尼西亚人民来说,宗教多元化和多元化社会已成为最紧迫的问题。宗教和多元文化主义的语言和思想一直是复杂的,对多样性的管理也是如此,因为宗教多样性可以产生冲突或不和谐,这取决于我们如何看待宗教多元化和多样性的含义。如果宗教的多样性被视为一种威胁,可以想象宗教之间会出现紧张和冲突,那么多元化将是印度尼西亚人民投资的最关键因素。相比之下,社会自卑的现实将有助于宽容与和谐的传播,以及民众所奉行的正统观念。今天,印度尼西亚各宗教之间的关系对和谐产生了积极影响。在宗教原则教育中加强多元主义的概念是至关重要的。笔者从宗教的角度审视多元教育的概念。这是定性研究。采用观察法、深度访谈法、文献研究法、信息源评价法和信息验证法作为数据收集手段。所获得的数据采用描述性方法进行分析,即观察发生的现象,显示和简化数据,然后绘制问题图并得出概括结论,而数据是通过观察发生的现象,显示和简化数据,然后绘制问题图并得出概括结论来获得的。从本研究对具有宗教名称的学校的调查结果可以看出,伊斯兰教、天主教、基督教、印度教和佛教等机构的成立意图是作为文化建设和进步的平台。人类的教育包括聚集性,因此聚集性作为一种宗教学校的特征而出现,作为保护国家道德的赞助人,这些学校按照这些众多学校的方法而成为宗教多样性的代表。宗教也在学校里形成了一种烙印,给人一种国家道德高尚、服从其宗教标准的印象。此外,研究还发现,南苏拉威西省的宗教学校学费很高,有精英学校的设置,而且学生一般来自中上层家庭,尤其是在望加锡这样的大城市。比如Cendrawasih天主教学校、Brothers、Hindu Darma、Athirah伊斯兰学校和Al-Azhar,但也有其他便宜的伊斯兰学校,比如Muhammadiyah和NU学校。
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