Fiqh of Diffable in Theo-Antro-Juridical Perspective: Examining the Divine, Humane and Constitutional Foundation For the Fulfillment of the Rights of Disabled Group

S. Rohmah, Moh. Anas Kholish, Andi Muhammad Galib
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引用次数: 1

Abstract

Since the past, stigma and various forms of discrimination have continued to haunt disabled groups. They become a group that is marginalized from society due to the limitations they experience. Diffable groups should be seen as part of a society that has different abilities. In Islamic doctrine, marginalization and discrimination against these disabled groups is an act that is blamed and prohibited because basically all humans have the same position before God and the only difference is the degree of holiness. Therefore, Islamic law through fiqh products must participate in legitimizing the fulfillment of rights for disabled groups from a religious perspective. This paper will examine the importance of the formulation of fiqh with disabilities as part of respecting human values ​​taught by Islam. Using the theo-anthro-juridical term, this paper will also describe the foundations in formulating the fiqh of persons with disabilities, including theological, humanist, and legal foundations.
神法视角下的争议之争:检视残障群体权利实现的神性、人性与宪法基础
自过去以来,耻辱和各种形式的歧视一直困扰着残疾群体。由于他们所经历的限制,他们成为一个被社会边缘化的群体。有困难的群体应该被视为具有不同能力的社会的一部分。在伊斯兰教义中,对这些残疾群体的边缘化和歧视是一种受到谴责和禁止的行为,因为基本上所有人在上帝面前都有相同的地位,唯一的区别是圣洁的程度。因此,伊斯兰教法必须从宗教的角度参与残疾群体权利实现的合法化。本文将探讨制定残障人士的律法作为尊重伊斯兰教所教导的人类价值的一部分的重要性。使用神学-人类-法律术语,本文还将描述制定残疾人fiqh的基础,包括神学,人文主义和法律基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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