Festival as a Diaspora Cultural Network: a Focus on the Buryat Altargana

Hye Jin Kim
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Abstract

The primary dwelling for the Buryat diaspora resides within Mongolia and China's Inner Mongolia. The emergence of the Buryat diaspora can be traced back to the migration of Buryats seeking refuge from Soviet authority during the Civil War that followed the Socialist Revolution, along with the escalating political persecution during the 1930s. As stringent border controls were imposed in the 1930s, and sustained political repression targeted counter-revolutionaries and their families within the Soviet Union and the diaspora's new host countries, interactions between the Buryat diaspora and mainland Buryats remained relatively limited. The Buryat diaspora has undergone a process of assimilation within their respective countries of residence, and has long been detached from their ancestral homeland, nonetheless, it still retains certain aspects of its original traditions and customs. Mongolia's Buryat diaspora embarked on a mission to revive the Altargana Festival from historical memory. The Altargana Festival featured Buryat folk songs and traditional sporting events, naturally fostering a sense of shared identity and encouraging its expression both within and outside the community. This festival garnered significant response and support among the Buryat diaspora, gradually extending its influence to the wider Buryat community beyond Mongolia. What sets Altargana apart is that it is not led by the compatriots in Russia or organized by the government (of Burytia), but rather initiated by a small diaspora community, ultimately evolving into an international event. Altargana, which has been restored from tradition, perhaps now more appropriately described as created, is gradually changing. Altargana goes beyond a simple festival and serves as a cultural network that connects the Buryat diaspora.
节日作为散居文化网络:以布里亚特阿尔塔加纳为中心
布里亚特侨民的主要居住地在蒙古和中国的内蒙古。布里亚特侨民的出现可以追溯到社会主义革命后的内战期间,布里亚特人为了躲避苏联当局的庇护而移民,以及20世纪30年代不断升级的政治迫害。由于20世纪30年代实施了严格的边境管制,以及针对苏联境内反革命分子及其家属和侨民新东道国的持续政治镇压,布里亚特侨民与本土布里亚特人之间的互动仍然相对有限。布里亚特侨民在其各自居住的国家内经历了同化的过程,并长期脱离其祖先的家园,尽管如此,他们仍然保留了其原始传统和习俗的某些方面。蒙古的布里亚特侨民开始了从历史记忆中恢复阿尔塔加纳节的使命。Altargana节日以布里亚特民歌和传统体育赛事为特色,自然地培养了一种共同的认同感,并鼓励社区内外的表达。这个节日得到了布里亚特侨民的大力响应和支持,逐渐将其影响扩展到蒙古以外更广泛的布里亚特社区。altarghana的不同之处在于,它不是由俄罗斯同胞领导,也不是由(布里亚特)政府组织,而是由一个小的侨民社区发起,最终演变成一个国际活动。从传统中恢复的阿尔塔加纳,也许现在更恰当地描述为创造,正在逐渐变化。Altargana不仅仅是一个简单的节日,而是连接布里亚特侨民的文化网络。
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