D. W. Griffith’s Intolerance and the Ever-Present Now

M. North
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Abstract

D. W. Griffith once claimed that film introduces the viewer directly to the present. Yet his own innovations tended to break up that present by multiplying points of view and cutting back and forth between separate narrative lines. Particularly in Intolerance, cutting between the four storylines of the film establishes a single, oddly distended present in which all four follow the same path, though it is also clear they are widely separated in historical time. With his motif of the “cradle endlessly rocking,” Griffith claims that this present is both instantaneous and eternal. For him, the relationship between the visual image and historical time is immediate, with no need for any of the adjustments of representation. In this belief, he resembles certain literary modernists, who also gambled that the isolated image could lead immediately to logical and historical generalities.
d·w·格里菲斯的《不宽容与无所不在的当下
格里菲斯(d.w. Griffith)曾声称,电影将观众直接带入当下。然而,他自己的创新倾向于通过增加观点和在不同的叙事线之间来回切换来打破这种现状。尤其是在《不宽容》中,影片的四条故事线之间的切换建立了一个单一的、奇怪的、膨胀的现实,在这个现实中,四条故事线都走着同样的道路,尽管很明显,它们在历史时间上是分开的。格里菲斯以“摇篮不停地摇晃”为主题,声称这个“现在”既是瞬间的,又是永恒的。对他来说,视觉形象与历史时间的关系是直接的,不需要任何表征的调整。在这种信念中,他与某些文学现代主义者相似,他们也打赌,孤立的形象可以立即导致逻辑和历史的普遍性。
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