Interdisciplinary Convergences with Biology and Ethics via Cell Biologist Ernest Everett Just and Astrobiologist Sir Fred Hoyle

T. Walker
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引用次数: 1

Abstract

Biology and ethics (general bioethics) can supplement panpsychism and panentheism. According to cell biologist Ernest Everett Just (1883-1941) ethical behaviors (observable indicators of decision-making, teleology, and psychology) evolved from our very most primitive origins in cells. Hence, for an essential portion of the panpsychist spectrum, from cells to humans, ethical behavior is natural and necessary for evolutionary advances. Also, biology-based mind-body-cell analogy (Hartshorne 1984) can illuminate panentheism. And, consistent with panpsychism, astrobiologist / cosmic biologist Sir Fred Hoyle (1915-2001) extends evolutionary biology and life-favoring teleology beyond planet Earth (another Copernican revolution) via theories of stellar evolution, cometary panspermia, and cosmic evolution guided by (finely tuned by) providential cosmic intelligence, theories consistent with a panentheist natural theology that justifies ethical realism.
通过细胞生物学家欧内斯特·埃弗雷特·贾斯特和天体生物学家弗雷德·霍伊尔爵士与生物学和伦理学的跨学科融合
生物学和伦理学(一般生命伦理学)可以补充泛心论和泛神论。根据细胞生物学家欧内斯特·埃弗雷特·贾斯特(Ernest Everett Just, 1883-1941)的说法,道德行为(决策、目的论和心理的可观察指标)是从我们最原始的细胞起源进化而来的。因此,对于泛心论谱系的一个重要部分来说,从细胞到人类,道德行为是自然的,是进化进步所必需的。此外,基于生物学的心智-身体-细胞类比(Hartshorne 1984)可以阐明泛神论。此外,与泛灵论一致,天体生物学家/宇宙生物学家弗雷德·霍伊尔爵士(1915-2001)通过恒星进化理论、彗星泛种论和由天意的宇宙智慧引导的宇宙进化理论,将进化生物学和支持生命的目的论扩展到地球之外(另一场哥白尼革命),这些理论与泛神论自然神学相一致,为伦理现实主义辩护。
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