Teleological and reflexive nationalism in the new Europe

Neil Walker
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引用次数: 4

Abstract

This paper examines the growing influence of reflexive over teleological nationalism in sub-state movements. Teleological nationalism is the more conventional modern type, involving a menu of set goals, the ultimate being full sovereignty. Reflexive nationalism, by contrast, involves an adjustable relationship between a self-defining ‘people’ and a set of institutional platforms, where collective goals are cumulative rather than predetermined, relative rather than absolute. Reflexive nationalism claims a standing right to decide - 'sovereignty of choice' rather than ‘sovereignty of outcome’. Particularly in the unsettled environment of contemporary multi-layered Europe, where the supranational EU challenges the sovereign authority of member states, national movements (in Scotland, Catalonia, Flanders etc.,) tend towards reflexive nationalism. Sometimes they become an established part of the governmental landscape, their long-term aspirations de-emphasized. Yet questions remain. First, is reflexive nationalism transferable between settings? Is the ‘right to be taken seriously’ as regards questions of self-determination an emerging European or even global norm, or, as the case of Catalonia has vividly demonstrated in very recent times, is its acceptance or rejection purely a matter of local constitutional law and politics? Secondly, is it legitimate? Is it ‘fair dealing’ in terms of the recognition also due the self-determination claims of existing national sovereigns? Thirdly, is it sustainable long term? Is the 'right to decide', regardless of what is decided, a meaningful proto-sovereignty, and, if so, can sovereignty’s delivery be deferred indefinitely without losing that right to decide?
新欧洲的目的论与反身性民族主义
本文考察了在次国家运动中,反身性民族主义对目的论民族主义日益增长的影响。目的论民族主义是更传统的现代类型,涉及一系列既定目标,最终是完全主权。相反,反身性民族主义涉及自我定义的“人民”与一系列制度平台之间的可调节关系,其中集体目标是累积的而不是预先确定的,是相对的而不是绝对的。反身性民族主义主张一种长期的决定权——“选择主权”而不是“结果主权”。特别是在当代多层欧洲的不稳定环境中,超国家的欧盟挑战成员国的主权权威,民族运动(在苏格兰,加泰罗尼亚,佛兰德斯等)倾向于反身民族主义。有时,他们成为政府格局的一部分,他们的长期抱负不再受到重视。然而问题依然存在。首先,反身性民族主义是否可以在不同的环境中转移?关于自决问题的“被认真对待的权利”是一种新兴的欧洲甚至全球规范,还是,正如加泰罗尼亚最近的情况所生动证明的那样,接受或拒绝它纯粹是当地宪法法律和政治的问题?其次,这是否合法?就承认现有国家主权的自决要求而言,这是“公平交易”吗?第三,它能否长期持续?不管决定了什么,“决定权”是一种有意义的主权原型吗?如果是,主权的交付是否可以无限期推迟而不失去决定权?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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