Choroba i paradygmaty izolacji na przykładzie wybranych bohaterów biblijnych

Mariusz Linik OFM
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Abstract

Illness and its consequences, as an integral part of human life, are often presented in biblical accounts. The Bible, however, puts the main focus of interest not on the depiction of the dramatic experience of the individual but rather on the theological interpretation of disease as a righteous punishment for sin. Hence, except for the Book of Job, the description of man’s suffering is one-sided, concise and laconic. Descriptions of isolation are another matter. The examples analysed in this article — Job, King David, Jesus of Nazareth, st. Elizabeth, the anonymous daughter of Jephthah, John the Baptist and the Hebrews during their journey to Canaan — illustrate various models of experiencing the phenomenon of isolation. They can be assigned to three paradigms: isolation–alienation, isolation–integration, as well as isolation–crisis–rebellion. Due to the specific nature of the literary genre, this paper is based on the narrative books of the Bible. The Book of Psalms and prophetic books were excluded from this analysis.
疾病及其后果,作为人类生活不可分割的一部分,经常出现在圣经的叙述中。然而,《圣经》的主要关注点不是对个人戏剧性经历的描述,而是对疾病作为对罪的正义惩罚的神学解释。因此,除了《约伯记》之外,对人类苦难的描述都是片面的、简明扼要的。对孤立的描述是另一回事。本文分析的例子——约伯、大卫王、拿撒勒的耶稣、耶弗他的无名女儿圣伊丽莎白、施洗约翰和前往迦南的希伯来人——说明了经历孤立现象的各种模式。它们可以被划分为三种范式:孤立-异化、孤立-整合和孤立-危机-反叛。由于文学体裁的特殊性,本文以《圣经》叙事书为研究对象。《诗篇》和先知书被排除在这个分析之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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