Local Haole - A Contradiction in Terms? The dilemma of being white, born and raised in Hawai'i

K. Ohnuma
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引用次数: 18

Abstract

While much has been written about the uniquely Hawaiian take on the category “local” – usually in terms of resistance to colonization, the alternative or counterhegemonic – little has been written about “haole” (white), the trope that served to silhouette the “local” and has evolved in dialectical opposition to it. A term that emerged during the plantation era to represent working-class immigrant workers mostly from Asia, “local” is constructed by exclusion. It has evolved to represent solidarity against all “external forces” controlling Hawai'i from without, such as land development, tourism and the military – all readily equated with haole, the visible sign of whiteness. The prevalence of the prescription “local vs. haole” in contemporary Hawai'i begs an inquiry into other interpretations that are being suppressed. This paper explores some suppressed histories, imaginings and subconscious aspects of identity in Hawai'i through the figure of the white person whose parents – and possibly great-great-great-grandparents – were born and raised in Hawai'i.
本土白种人——术语上的矛盾?在夏威夷出生和长大的白人的困境
虽然关于夏威夷独特的“本地”这一类别的文章很多——通常是在抵抗殖民、替代或反霸权方面——但关于“白种人”(haole,白人)的文章很少,这个比喻是为了塑造“本地”的形象,并在与之辩证对立的过程中演变而来的。这个词出现在种植园时代,主要代表来自亚洲的工人阶级移民工人,“本地”是由排斥构成的。它已经演变为代表团结一致,反对从外部控制夏威夷的所有“外部势力”,如土地开发、旅游业和军队——所有这些都很容易等同于白人的明显标志——“白人”。在当代夏威夷,“本地人vs白种人”的说法盛行,这就需要对其他被压制的解释进行调查。这篇论文通过一个白人的形象来探讨夏威夷身份的一些被压抑的历史、想象和潜意识方面,这个白人的父母——可能还有曾曾曾祖父母——在夏威夷出生和长大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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