Multiculturalism: its problems and teaching

S. Adygezalova
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Abstract

Modern sociocultural, political, and economic processes are predominantly shaped by globalization. Globalization has created large-scale emigration flows around the world, processes of integration and assimilation of various groups and ethnicities, actualizing the phenomenon of multiculturalism. Modern multiculturalism has its positive and negative consequences. Western multiculturalism is based on the principles of radical liberalism, which favors individual rights over collective rights. Meanwhile, it is obvious that today we should talk about universal rights, inherent to both individuals and groups and collectives of individuals, nations, peoples. A selective approach to relations of inequality between different groups in society is necessary, since some of them are insurmountable and hardly require a change in such a situation. Multiculturalism is just entering its maturity, and much remains to be done for this policy to succeed. The state, which pursues a policy of multiculturalism, must propagate the ideas of tolerance in society and enshrine them in law. Effective multiculturalism presupposes unity and coherence of state policy, practice and ideology. It is necessary to recognize the necessity of forming conditions conducive to the development of positive forms of multiculturalism. Among them we would like to mention a well-considered policy of the state, which defines the norms of multiculturalism. These norms must find their place in the process of learning and teaching at different levels. In some post-Soviet countries (e.g. Azerbaijan) multiculturalism must spread among the various ethical groups, the peoples traditionally living in the country. With this approach, multiculturalism policy should aim to consolidate all ethnic groups into a single society with shared values and ideals, and recognize the rights of these groups to cultural and ethno-confessional autonomy. There is a need to include multiculturalism as a separate and mandatory subject in higher education courses. Multiperspectivity should be directly related to multiculturalism due to the commonality of the methodological and philosophical platform, many concepts and definitions. Multiculturalism and the multiperspectivity method should be used not only in teaching humanities disciplines, but also introduced in the methodological analysis of scientific research.
多元文化:它的问题和教学
现代社会文化、政治和经济进程主要是由全球化塑造的。全球化在世界范围内造成了大规模的移民流动,各种群体和种族的融合和同化过程,实现了多元文化现象。现代多元文化主义有其积极和消极的后果。西方的多元文化主义是建立在激进自由主义原则的基础上的,这种自由主义主张个人权利高于集体权利。与此同时,很明显,今天我们应该谈论普遍权利,这是个人、团体和个人、国家、人民的集体所固有的。有必要有选择地处理社会中不同群体之间的不平等关系,因为其中一些是无法克服的,在这种情况下几乎不需要改变。多元文化主义刚刚进入成熟阶段,要使这一政策取得成功,还有很多工作要做。奉行多元文化政策的国家必须在社会中宣传宽容的思想,并将其写入法律。有效的多元文化主义以国家政策、实践和意识形态的统一和连贯为前提。有必要认识到形成有利于发展多元文化主义积极形式的条件的必要性。其中,我们要提到一项经过深思熟虑的国家政策,它界定了多元文化主义的规范。这些规范必须在不同层次的学习和教学过程中找到自己的位置。在一些后苏联国家(例如阿塞拜疆),多元文化主义必须在传统上生活在该国的各民族群体中传播。通过这种方法,多元文化主义政策的目标应该是将所有族裔群体整合成一个具有共同价值观和理想的单一社会,并承认这些群体享有文化和种族信仰自治的权利。有必要将多元文化作为一门独立的必修科目纳入高等教育课程。由于方法论和哲学平台、许多概念和定义的共同性,多视角应该与多元文化主义直接相关。多元文化主义和多视角方法不仅应该应用于人文学科的教学,而且应该引入到科学研究的方法论分析中。
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