Whitewashing the Movies: Asian Erasure and White Subjectivity in U.S. Film Culture by David C. Oh (review)

Shawn M. Higgins
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Abstract

David C. Oh’s Whitewashing the Movies: Asian Erasure and White Subjectivity in U.S. Film Culture (2021) is an imaginative, paradigmatic examination of big-budget films from 2008–2018. Like studies by Arthur Berger, Robert G. Lee, Kent A. Ono, and Vincent N. Pham, Whitewashing the Movies tracks oppositions and meaning making in the casting choices for Asian, Indigenous Hawai’ian, and mixed-race characters. Provoked by intensified racial tensions post-2016, Oh’s work deconstructs racial oppression and privilege through an understanding of Whiteness (capitalized as “a particular discursive strategy that normalizes White racial hegemony”) and how it perpetuates Asian erasure in cinema (9). Inspired by Afrofuturism’s ethos of centering Black lives in narratives free from systemic oppression and by the Black Lives Matter movement’s call to value undervalued lives, Oh proposes we “imaginatively [correct] the representational problem of whitewashing” in cinema (20). Quite literally, the modals of possibility (can, could, may, might, would) permeate every chapter as Oh both invites readers and challenges industry to dream “what if?” This eagerness to consider different representational possibilities, Oh claims, helps bring Asian American studies “into the realm of scholarly imagination” (21). One of Oh’s stated goals is to add to what Brian Hu called a “relative dearth of literature about Asian American cinema since the early 2000s” (44). Building upon the scholarship of Richard Dyer and Gina Marchetti, Oh declares that Hollywood needs a “bold, ideological counterattack that says people of color can be anything” (158). The counterattack that Oh champions is different from simple colorblind casting in that it is strategic, purposeful, and corrective; casting Simu Liu as King Arthur would be a resistive and revolutionary move, not just a simple choice in which race were not considered.
《洗白电影:美国电影文化中的亚洲抹去与白人主体性》作者:吴大卫(评论)
大卫·c·吴的《洗白电影:美国电影文化中的亚洲抹去和白人主体性》(2021)是对2008-2018年大制作电影的想象性、范例性考察。就像亚瑟·伯杰、罗伯特·g·李、肯特·a·小野和文森特·n·范的研究一样,《洗白电影》追踪了亚裔、夏威夷原住民和混血儿角色在选角时的对立和意义制定。在2016年之后加剧的种族紧张局势的刺激下,吴的作品通过对白人性的理解解构了种族压迫和特权(大写为“一种使白人种族霸权正常化的特殊话语策略”),以及它如何使亚洲人在电影中被抹去(9)。受非洲未来主义的精神启发,黑人生活在免于系统压迫的叙事中,受到黑人生命同样重要运动呼吁重视被低估生命的启发,Oh建议我们在电影中“想象性地[纠正]洗白的代表性问题”(20)。毫不夸张地说,可能性的情态(can, could, may, might, would)渗透在每一章中,因为Oh既邀请读者,也挑战行业梦想“如果?”吴声称,这种对不同表征可能性的渴望,有助于将亚裔美国人研究“带入学术想象的领域”(21)。吴珊卓的目标之一是填补Brian Hu所说的“自21世纪初以来,关于亚裔美国电影的文学作品相对匮乏”(44)。基于理查德·戴尔和吉娜·马尔凯蒂的学识,吴宣称好莱坞需要一场“大胆的、意识形态上的反击,告诉有色人种可以成为任何东西”(158)。《Oh》所支持的反击不同于简单的色盲投射,因为它具有战略性、目的性和纠正性;让司徒刘扮演亚瑟王将是一种反抗和革命性的举动,而不仅仅是一个不考虑种族的简单选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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