Human nature in the light of Al-Farabi’s theologico-metaphysical system

A. Doskozhanova, A. Tuleubekov
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Abstract

Being a prominent and profoundly prolific thinker, Abu Nasr al-Farabi is well-known in many spheres of sciences of his time. In particular, he was interested in the very nature of human being and origin. In his On the Perfect State (Section IV. Man. Chapter 11-12), al-Farabi explains in detail limbs and organs of human body, as well as human ability of reproduction. As a thinker who carried out a thorough analysis in all areas of research, while describing the essence of man, al-Farabi pays considerable attention to the physiology of human body. Here he describes human organs, depending on their relationship with the nutritive faculty and the faculty of sense. Al-Farabi’s understanding of the human body and organ functions is largely based on an understanding of human nature within the framework of ancient culture, where traditions of a healthy lifestyle have been formed. At the same time, in his analysis of the bodily nature of man, al-Farabi follows a deeper ideological trajectory, namely, the proof that man is a kind of pinnacle of divine creation in the world of beings created by Allah. In the field of anthropological physiology, as in other areas, al-Farabi provides the idea of divine providence as a fundamental concept, based on which his entire religious and metaphysical system is subsequently built.
法拉比神学形而上学体系下的人性
作为一位杰出而多产的思想家,阿布·纳斯尔·法拉比在他那个时代的许多科学领域都很有名。特别是,他对人类的本质和起源很感兴趣。在《论完美的国家》(第四章,人)一书中。第11-12章),al-Farabi详细解释了人体的四肢和器官,以及人类的繁殖能力。法拉比在描述人的本质的同时,对所有研究领域都进行了透彻的分析,他对人体生理学给予了相当的关注。在这里,他描述了人体器官,根据它们与营养能力和感觉能力的关系。Al-Farabi对人体和器官功能的理解主要基于在古代文化框架内对人性的理解,在古代文化中形成了健康生活方式的传统。与此同时,法拉比在分析人的肉体本性时,遵循了更深层次的思想轨迹,即证明人是真主创造的众生世界中的一种神圣创造的顶峰。在人类学生理学领域,就像在其他领域一样,法拉比把神的天意作为一个基本概念提供给人们,并以此为基础建立起他的整个宗教和形而上学体系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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